Ending With a Whimper

August 14, 2022

After over two years of sacrifice and fear, I guess this is how it ends. A barely reported update from the CDC that two cornerstones of the Covid pandemic era are no longer necessary. Social distancing is no longer recommended nor is at-home self-quarantining after being exposed to someone with Covid. Apparently there are enough people with antibodies that the unchecked spread of Covid is less a concern. That and weakened strains of Covid that don’t hospitalize or kill nearly as many people – though that’s not mentioned as prominently.

I wish there was a party. I wish we could celebrate making it through this together. I wish there was some acknowledgement that our efforts were helpful and effective. We did bend the curve enough to avoid completely overwhelming hospitals and healthcare institutions globally (although some places were indeed overwhelmed at various points). For all the jobs lost, educations disrupted, livelihoods reduced, emotional grief experienced, for all the fear and anxiety and uncertainty – to be able to have some sort of cathartic release would be so nice!

But we’re not going to get any of that kind of celebration. No hurrahs, no congratulations. Nothing. I suspect there are a several possible reasons.

First, I think there is a recognition of the power of mass fear in modifying human behavior, and acknowledging that a fear is passed doesn’t contribute towards that power. Other than 9/11 which was far more limited in scope there hasn’t been an opportunity in the US to see how far people’s behavior could be dictated and forced to change in America in our lifetime. In several generations, in fact. To celebrate the fact that such changes were unfortunate and only necessary for a short period of time might short-circuit the use of such tactics in the future, whether pandemic or otherwise related.

Secondly, people have been conditioned to fear, and there is no shortage (apparently) of possible new contagions to be fearful of. Monkeypox is an obvious example, though exact numbers are quite elusive and the apparent relegation of the disease primarily to the LGBTQ+ community hasn’t made it quite as comprehensive and able to generate the same level of fear – though media outlets are doing their best. Future variants of Covid will no doubt all get their airtime full of suspense and uncertainty whether they merit them or not. Insistence on tracking and reporting Covid cases rather than hospitalizations and deaths will also mean that inevitable spikes will be a cause for further pot-banging, even if they don’t cause more damage than any other illness we’ve taken for granted all our lives.

Thirdly, I suspect there is some level of bitterness in the scientific community. Though initial calls to shut down businesses and lock ourselves in our houses were couched in terms of bending the curve and trying to mitigate the rush of cases and hospitalizations and deaths in the early months of the pandemic, it became quickly clear this wasn’t really good enough for some in the scientific community. Instead, reasonable language was replaced with irrational language – warfare language. We weren’t simply going to endure Covid and ride it out and have as few deaths as possible, we were going to beat it. Defeat it. Stop it. End it. We were going to win because we had the science and technology to do so. Allegedly.

Vaccinations were a big part of this shift in language and I think there is some latent bitterness the vaccinations proved far less capable of protecting people from infection than initially asserted. Granted, the vaccines apparently lessened the severity of infection for some people, but I think there were more than a few folks convinced we could develop a vaccine that would essentially make people bullet-proof to the virus. Instead, we all got a first-class education in the limits of science and technology. And humility is not pleasant.

We also, hopefully, got a first-class lesson in the reality that America is different from any other country in the world. And while we’re quick to tout the benefits and glories of this, there are inevitable trade-offs. Our foundation on individual human rights rather than individual obligation to a government is a huge difference between the US and every other country in the world, democratic or otherwise. The insistence that the individual should be the primary arbiter of their risk-taking and general behavior has provided incredible opportunities that people from around the world still literally risk their lives to participate in by entering our country (legally or illegally).

On the flip side though, Americans are not as willing to accept mandates, directives, or recommendations, and as such vaccine rates were far lower than political and scientific individuals and groups wanted. The stubbornness that prefers to take somewhat known risks rather than the unknown risks of a newly developed vaccine was vexing for political and scientific leaders alike, and I think there is still bitterness over this. Nobody wants to congratulate a population that to varying degrees resisted the exhortations and pleadings and in some cases demands. Rewarding such behavior is counter-productive for future situations.

As someone who put off vaccination until the last possible moment and who personally had the illness, I commend this hard-headedness. I commend people insisting on making their own decisions rather than relegating that authority to some other agency. At least as much as possible. Such a line of reasoning does not – contrary to popular media – make people monsters. I think it makes them Americans (which some might equate with monstrosity). This applies in reverse as well – those who opted for the vaccine should be free to do so without denigration from others. Options are a blessing, as is personal agency. You’d think that was not the case to hear some people talk over the last couple of years.

So I think you should throw yourselves a party. Gather your family and friends. Gather your Covid-community that endured the hardships together. Do what’s healthy for yourself rather than expecting the powers-that-be to encourage or sponsor it. Don’t wait for someone to establish a day to celebrate when we collectively started to breathe sighs of relief that Covid was merely endemic. Because they aren’t going to.

While you’re at it, maybe give some consideration about how you’re going to pass down your experiences to the generations after you, especially the ones too young to remember or not around yet. Figure out how to convey your personal and family and community experience of Covid to future generations, rather than allowing whatever official reports exist or will be created to do that for you. You lived through a peculiar piece of US and world history, and your kids and grandkids and great grandkids and beyond would love to hear about it!

And good job, by the way. Whether you fought for vaccines or against them. Regardless of what philosophy you espoused or what political machinations you worked with or against. You made it through. By the grace of God, and that’s something to give thanks for, even as we remember those who didn’t.

Book Review: Wild & Weird

August 13, 2022

Wild & Weird: William J. Seymour, Azusa Street and Early Pentecostalism as Reported by the Los Angeles Secular Newspapers, edited by Larry E. Martin

First note – the title sounds pejorative but it’s not the author’s bias. The author is a Pentecostalist. Rather, the title summarizes (very aptly and somewhat generously) the gist of headlines and articles in the Los Angeles press about the erupting Apostolic/Pentecostal movement on Azusa Street and beyond.

Second note – I discovered after this book arrived that it’s the ninth book in a 12-volume (so far!) series of books by Martin on the start of Pentecostalism in America. Thankfully, this in no way compromises the reader’s ability to enter the material. The author provides occasional, very brief notes when additional explanation is helpful. He also at some points offers his opinions about whether the material presented is accurate or not. Such notes are indicated in italic soas not to be confused with the actual article reprints.

Mrs. Hutchinson was my AP American History teacher in high school. She was a strict but fantastic teacher, and one of two main influences in high school that directed me towards history for university studies. She made sure we understood the importance of evaluating information as closely to the actual events/persons as possible – primary source documentation was our mantra in that class and it remains something I look for whenever possible still. I’m far less interested in what someone else thinks about something that happened, and as much as possible I’d like to draw my own conclusions from accounts directly related to the events at hand (realizing that this does not remove bias completely!).

So when I decided to put together a seminar on the roots and teachings of Pentecostalism, I was naturally thrilled to find this book, which claims to simply duplicate ver batim Los Angeles press stories from 1906-1908 about the emergence of Pentecostalism in the city. A variety of papers are drawn from. I doubt the replication is comprehensive, and the author admits this as well, though indicating he tried to be as comprehensive as possible.

The result is curious and somewhat repetitive. Biases and prejudices racial, political and theological are all on display in these articles, but in parsing them it’s possible to start building a basic idea of the distinctive characteristics of Azusa Street and later Pentecostal movements. These rough sketches can then be compared to Scripture to begin evaluating the claims of the early movement that has gone on to deeply impact Christianity around the world.

My goal is first and foremost to understand not only how Pentecostalism started in the 20th century, but how it evolved theologically and doctrinally. Then I can better make sense of those evolutions and their current expressions in light of Scripture and the larger tradition of the Church throughout the last 2000 years. All of which should hopefully equip potential attendees with an awareness of what Pentecostalism is and a way of critiquing it’s teachings and practices. Which hopefully will in turn lead to some guidelines and suggestions on interacting with Pentecostals or their organizations. Considering the deep impact and spread of Pentecostal influence throughout much of the world this seems like a crucial undertaking, though by no means an easy one and hopefully one that recognizes both real and potential benefits as well as risks to the movement.

I may try to get further installments of this series on future trips back to the States, but for now this is a good start before moving on to more theological treatments of the movement.

This book is a great resource as a glimpse of both secular ideas and attitudes (which were perhaps not entirely secular in their source) in early 20th century Los Angeles, as well as getting close to specific, alleged actions, beliefs, and expressions of early leaders and followers in the movement. I appreciate the author’s restraint, since the articles are almost entirely negative in their treatment of the holy rollers, and the author’s own self-professed adherence to the Pentecostal tradition. I’m also grateful he kept poor-quality copies of articles and illustrations to a minimum, and I trust he faithfully reproduced the articles rather than altering them.

I like to think Mrs. Hutchinson would approve of my initial efforts, and I’m grateful for her own secular echoing of the Renassaince’s (and the Reformation’s) mantra of ad fontes – “(back) to the sources”.

Job 1:21

July 26, 2022

Though I don’t condone theft of any kind, it’s hard to feel sorry for this guy.

Book Review – The Things They Carried

July 25, 2022

The Things They Carried by Tim O’Brien

I finished this book in one sitting on a two-hour plane ride. It’s that readable, that engaging. While it’s worthwhile to study about the Vietnam conflict it’s also necessary to hear the voices of those who were there. The motif of carried objects as portals into stories about individuals the author knew and served with personally in Vietnam is compelling.

O’Brien is careful and also explicit about not wanting to create moral lessons for his readers to grasp, but rather to simply say what he remembers about what happened and who it happened to. This is helpful but of course one can’t read a biographical account of a war like this without being viscerally reminded of the awfulness of war, whether it is a just or justified or necessary engagement or something less definable. The very real and permanent loss of life should be a constant guard and exhortation to be firm in resolve but also wise in how we spend that blood and those lives and relationships.

Even if you’re not a history buff I think you’ll find this a compelling read. Names and dates and the details of history most have learned to shudder and avoid are kept to a minimum so that the names and the lives and actions of real men and women might stand clearer. Those men and women might have served in any conflict in any part of the world and the stories would be substantively the same. This doesn’t trivialize the concrete reality of Vietnam as a location for conflict, but reminds us that immense loss, immense horror, and immense beauty can and do exist most anywhere and at anytime.

Perhaps we should be more intentional about seeing them and interacting with them when we have the chance.

When the Law Isn’t the Law

July 15, 2022

A few choice articles this morning when my brain is still fuzzy, highlighting the dilemma we create for ourselves when the law ceases to be the law. When the rules – even the ones we create for ourselves – are ignored in favor of other factors, chaos ensues. The alleged search for a better law, an amorphous law of equality or love or fairness or whatever term is seen as useful at the moment, a law that transcends the laws we actually *do* have in the end is never helpful. Only if the law can be redefined, recast, recodified into something that is actually better than what we’re trying to skirt around for various reasons can there be any hope of avoiding current and future chaos.

Of course, changing the law is complicated and difficult and time-consuming and expensive and all manner of other things. Oftentimes, there is no better consensus on what a new law should look like than there is on whether we ought to just follow the existing law. Public opinion can be vastly misrepresented by a remarkably small but vocal minority with the ear of the media and policy makers (or policy enforcers). And of course, some laws can’t simply be changed – and shouldn’t be. But more on that later.

The first example is this one, regarding legendary athlete Jim Thorpe. I’m no athlete and no historian of athletes but even I know the name, even if I didn’t know any other specifics. The upshot of the story is that Thorpe was stripped of his 1912 Olympic gold medals because he wasn’t technically an amateur – he had played for pay several years before the Olympics, which disqualified him from playing and therefore from winning. Based on the story, it appears that people were upset about this not because of the rules themselves, or whether or not Thorpe actually had violated them, but because he was a world-class athlete of great and deserved renown, and because he happened to be Native American.

I’m going based on what the story linked to above says. If the story is wrong then my facts are wrong and I apologize.

There wasn’t any indication that the rules have been changed (although with the US sending an Olympic basketball team comprised of professional NBA stars in the past, maybe it has?). There wasn’t even a complaint, per se, about the rules indicated. There was only the complaint that the rules were applied to Thorpe. I get the impression from the article that the rules are partially seen as ridiculous because of the small amount of money involved (although I presume it was a more reasonable wage in 1910 and we shouldn’t let our 2022 gauges skew things). And clearly there are other folks upset because they see a racial implication. But no indication is given in the article as to whether the rules have been unfairly applied to Thorpe, whether other minority athletes have been treated similarly, etc. The story states the decision to strip Thorpe of his medals was controversial but doesn’t indicate who else felt the decision was unfair, or why, other than Native American advocates.

Why does the IOC consider this an “exceptional and unique situation”? No clue from the article. So what I’m left with is because people complained on the basis of his ethnicity, the IOC bent the rules. Once in 1982, and now fully 40 years later because current sensibilities say it’s the right thing to do.

Were the rules broken or not? What does this decision mean moving forward? What other people who were disqualified for breaking a rule or not meeting other criteria will feel emboldened to complain and lobby that if Thorpe is permitted this violation, they should be as well? Does ethnicity override other rules, and if so, how and when and to what extent? My questions would remain the same regardless of the date or whether ethnicity was a factor or not (these days it always is though, so…). And if ethnicity is the driving issue here, what does this decision teach people? That rules don’t apply as much as your ethnicity? Who defines ethnicity? Who determines whether someone is actually a minority or not, and based on what factors? What does this mean to those who aren’t minorities – by their or anyone else’s standards?

Again, I have nothing against Thorpe. He sounds like an amazing and gifted man and he, his family, and his people ought to be proud of that. All people ought to recognize and respect that. Such is sports and sportsmanship at it’s finest – based solely on ability and not on other issues. Decisions like this one ultimately undermine that level playing field. It fosters the creation of a subset of unwritten (at least as of yet) rules because the existing rules are deemed inadequate in some way.

The solution to this is to change or update the rules. Otherwise the rules eventually cease to be rules at all because they can be circumvented based on an ill-defined and always evolving and changing set of unspoken criteria.

Second example is the ever-evolving poster-child case for legalized, universal, on-demand, no-holds-barred abortion to not simply be allowed (as Roe v. Wade permitted) but codified national law and policy (as Roe v. Wade never was). President Biden (self-proclaimed faithful Roman Catholic despite his intense advocacy for legalizing abortion) trotted out the terrible situation of a 10-year old girl who had to travel across state lines to obtain an abortion after she was raped. Turns out the situation is a whole lot more complicated and even potentially more tragic than originally described, though not of course for the reasons Biden promoted.

The girl’s (alleged but unconfirmed) mother is claiming the girl is “fine” and that somehow the accused is not at fault, though why that is the case is not made clear in the article which instead bends over backwards to defend abortion providers.

First off, if a girl is pregnant and receiving an abortion at the age of 10 she is NOT fine. Period.

The mother is defending a person who admitted to raping the girl twice. Why is she defending him? Why is she quick to insist she is not the one who pressed charges? Is this not the right person? Then why did he confess? I’m sure all of these questions are bound up in the fact the accused’s address is listed as the same address as the mother and daughter.

Although some outlets are reporting the perpetrator is in the country illegally the Post story above and other outlets make no mention of the man’s citizenship status, and formal charges are related only to the alleged and confessed rape. Although citizenship status doesn’t alter the horrific nature of the crime, if we’re intent on knowing all the details about an alleged criminal this seems like a fairly major one to omit.

The person who conducted the abortion also happened to be the person who brought the case to media attention. Ironic, considering she appears to have made a rather major mistake in her report, indicating the perpetrator’s age was 17 rather than 27. In typical current fashion, when caught in an error, go on the offensive. Her lawyer is hinting at potential lawsuits against prominent officials based on the age discrepancy involved. Granted, the doctor could have been lied to. Full disclosure of her report has not apparently been made yet (though why I’m not sure. Why leak part of it but not all of it?).

In the middle of all this grandstanding remains a 10-year old girl who has suffered some horrible things. That ought to be the primary discussion point and focus.

Instead, it’s a matter of law. But it’s a matter of which laws we want to emphasize and which we don’t. Do we want to push for laws permitting abortion and ignore laws which deny it? Do we want to focus on laws about immigration or push those to the side? And deeper still, do we still wish to ignore laws regarding marriage and the nature of adult relationships, preferring to rely on copy-cat partnership laws or, worse yet, ignore all of that completely and pretend people can safely and morally cohabitate as though they were married and committed for life even though they may have no such intentions?

All very important discussions to be sure, but secondary to the trauma this girl is dealing with. What sorts of resources are being provided to her to deal with it, and by whom? Who is her community, as opposed to those who simply want to exploit her for their own benefit, furthering the damage already done by her rapist? Which laws are we going to enforce or ignore?

All of this has to do with human law. Human law that is obviously imperfect, though supporters of this law or that law will argue their position is infallible. But the very existence of opposition – fallible opposition – implies our positions may be incorrect in full or in part. We can’t even follow our own laws or agree that they’re correct.

No wonder people are scrambling to run away from the reality of a law we didn’t create and can’t change. A law woven into the natural order and human nature. A law that serves as a guide for our best behavior, that restrains our worst impulses, and ultimately demonstrates our fallibility and guilt. No wonder we strive so hard to ignore any such reality and instead pretend we can simply dictate morality by creating or abolishing our own laws. We are creatures of law and we crave the chains which imprison us, believing in our burden that we are at least better than the people around us. That our chains are less deserved than the chains of others, and in this we imagine a kind of freedom.

God tells us otherwise. We can’t ignore his Law but at our own peril, a peril very much on display in huge ways as our country convulses with the consequences of indoctrinating generations of people with the idea that there is no ultimate accountability but therefore no purpose, no meaning to our own lives or the lives of others. That we are essentially accidental cosmic burps so whether we commit atrocities or acts of mercy makes no meaningful difference. People wonder why shootings are happening so often and they blame guns, but guns have been around for a long time, and part of our national identity (for better or worse) since the beginning. Yet their use to slaughter neighbors and children and loved ones is skyrocketing. Take away meaning, purpose, any sort of objective moral code and you set people free for many awful things. And while some would argue this is a false control placed on us by a contrived set of beliefs resting on an illusory divinity, our reality shows we have no ability to create any sort of meaningful laws on our own. All we can do is mirror – closely or poorly – the Law of our Creator. Results will vary in direct proportion to how far we diverge from his revealed order.

When we are unable and unwilling to follow even the laws we create, how much worse will things be when we refuse to acknowledge the divine Law in which we live and breathe? We have only two options provided to us by the Creator and the embodiment of that Law. One is that we can rage against it, continue to be crushed by it, and die without hope in it. Or, we can recognize our guilt, seek mercy from God, and find – miraculously – that mercy has already been extended freely through his Son, Jesus the Christ, who fulfilled the requirements of the Law and then offered his own wrongful conviction and execution to pardon us.

When we find the latter, we begin to recognize that God’s law while not always what we’d like in any given moment is always best in that moment and in all the moments before and after. In that law we find true equality based on our created nature rather than our accomplishments or genetic blessings. In that law we continue to be guided, though through faith in Jesus Christ we no longer face the eternal consequences when we violate that law. We are freed to live our lives in that law not in fear but in joy and relief.

Or we can keep trying to redefine it and replace it. And the results will continue to be as abysmal as they are right now. Repentance is always possible but I believe gets more difficult the longer we remain in our rebellion. I pray that people’s hope and purpose and joy comes to lie not in what they’ve done or whether what they’ve done has been properly honored. I hope their hope and purpose and joy comes from knowing who created them and everyone around them, and who loves them unendingly and unceasingly and demonstrates this in his gift of a Law that cannot be changed or ignored, a call to obey that Law, and the promise that because of Jesus, our performance of that law will not be the basis of our eternal condition.

There is a law, greater and deeper and more eternal than the transitory laws of any human society. At best, human laws should model and support this deeper divine law. At worst, they contradict it directly and in so doing reap the obvious consequences, just as pretending fire wasn’t hot or oxygen isn’t necessary for breathing would lead to very dire consequences. Continue to pray that our nation – and all nations – recognize this deeper law and seek to protect it. And continue to pray that we as a community and nation would argue not about whether we should enforce or ignore a given law, but continue to require our lawmakers and representatives to wrestle with these difficult matters on our behalf. If a law needs to be modified, then do so. If a law needs to be repealed, do so. But always with an eye towards how well (though imperfectly) any such changes match the deeper law of our Creator.

Pool Hall – PT’s Pub – Las Vegas, NV

July 9, 2022

I’m a traditionalist, so pool tables should have green felt. Blue if absolutely necessary and it’s indicative of good quality Simonis felt. But not red or pink or brown or any of the other awful colors you occasionally encounter. First of all it’s ugly. Secondly you have the problem of chalk. If the place expects real pool players to visit, they’re going to come with their own cues and their own chalk, and the chalk won’t be the color of the table. Some places compensate for this by requiring you to use the chalk they provide which matches the color of the table. But this discolors the tip of your cue and could also discolor your shaft. It’s a no-win situation.

PT’s has four red tables. They’re nice looking bar boxes, except they have red felt. Oh, and the rails are a bit soft and the felt is thick and slow. Other than that, they’re just fine. They feel like more of an afterthought tacked on to the large, open dining area and bar area where all the TVs are located but that’s OK. The tables were pretty busy when we stopped by. All well and good.

Until you order a drink.

If you want to sample a liquor like tequila, expect your shot to be more like a half shot and served in a small clear plastic cup. Tacky is a nice adjective. Rip-off feels more accurate. Maybe this is a good place to watch a game on TV and I can’t vouch for the food quality. Waitresses were not terribly friendly, didn’t smile much, and were not in the mood to listen to complaints about the quality or presentation of the drinks they were serving. We were instructed brusquely to take it up with management.

I’m not going to bother. There are more than a dozen PT’s around Henderson and Vegas, but after visiting one I have no need or desire to see any of the others. There are much better places to shoot pool in town – go find one of those.

Which Texts, Please?

June 27, 2022

I mean, how hard did you have to look to find a group like this to support your-predetermined conclusion that religious groups are in favor of abortion?

The group’s website is here, but although it claims to have started in the 70’s, the copyright information is only indicated as last year and there’s literally no information or activity on this site (at least without being a member). Not only that, there’s absolutely no indication of which sacred texts support the idea that a baby can be physical but not spiritual, or rather a clump of cells like a fingernail and then miraculously a human being with an immortal soul simply because of the birth process.

I’d love to know which texts they’re relying on. But really, for reporting purposes, we don’t need to actually substantiate anything. The average reader is neither literate enough nor has the attention span to process it, so we’ll just skip it.

Trust us. It’s true. Really.

Say What?

June 27, 2022

I’m sorry, can you explain this?

‘Experts’ are warning of a rise in infant mortality rate with the undoing of Roe v. Wade. Claiming an additional 75,000 births per year could be expected if abortion is not readily available on demand everywhere.

Compare that to over 60,000,000 abortions since 1973.

First off, if we are worried about infant mortality, shouldn’t we be more worried about the number of infants killed via abortion rather than the statistically much smaller number of infants potentially at risk through pregnancy complications? If we’re going to throw numbers around, which ones are bigger?

And doesn’t infant mortality imply that unborn children are actually, you know, children? Oh wait – I forget – they’re only human children if you want them to be. Otherwise they’re fingernails. My bad.

Moreover, they’re predicting a greater impact for people of color, which to my mind means that people of color were aborting babies at a higher percentage than people-of-no-color (?). So if more people of color were getting abortions, then how is it that more of their children are going to die without abortion?

I’m also curious about blanket statements such as this:

Pregnant people of color have long been marginalized and neglected in the medical system, frequently experiencing racism and discrimination at all points of care.

I’d be curious to see supporting documentation on this. But to just throw it out there as an accepted fact? Hmmm. Problematic to me.

And of course the logical conclusion is that the decision to overturn Roe v. Wade is racist. If people aren’t allowed to abort their unborn children before childbirth stage, more of them are going to die.

What?

Watching From Afar

June 26, 2022

I’ve been privileged now to have observed some pretty major events in recent American history while abroad. It’s a curious feeling, being physically so detached while glued to Internet news feeds. A few observations.

Of the multiple dozens of news feeds I scan daily, I have seen exactly zero headlines indicating there is a large percentage of US citizens who oppose abortion and are relieved this heinous practice is no longer federally protected. Not a single one. By just reading headlines you would be led to believe nobody in America was praying and hoping for this reversal, and that it’s a cruel and barbaric ruling imposed on a population overwhelmingly opposed to it. Although survey data is hard to analyze, what is clear is that the numbers fluctuate greatly depending on how terms are defined. Although there is a +- 10% at either end of the spectrum, who either support or oppose abortion under any circumstances, the vast majority of Americans fall somewhere in between. And somewhere in between is not what Roe v. Wade provided for.

The only headline I’ve seen all week indicating the presence of Americans who welcome the overturn of Roe v. Wade was from the British publication The Guardian.

Headlines almost universally refer to the repeal of Roe v. Wade in language that would lead the uneducated person to believe abortion is now illegal throughout our country, rather than the reality that it is no longer a federally mandated option. Abortion is not illegal in our country. It may be illegal in certain parts of the country, or may become illegal. But that’s a decision best left to more localized populations than dictated from the national level.

Much is said about the changes conservatives are bringing to American policy, but all of the extremely liberal changes that have been wrought since Roe v. Wade are depicted as de facto rights that have always existed and should be above challenge, as opposed to legislation and judicial decisions which, per our Constitution, are always open to review or revision. As amazed as many news stories sound, it is not an alien thing for the Supreme Court to reverse a previous decision. It is rare that it reverses it’s own decisions, but this should be a good thing, assuring both sides that such instances represent some very lengthy deliberation and study of the Constitution and law rather than a simple response to popular pressure. For example, the original Roe v. Wade decision is about 36 pages long. Dobbs vs. Jackson, which overturned Roe v. Wade this week, is 213 pages long. Clearly a lot of thought was given to this case.

I’ve seen stories citing cherry-picked, Western and European countries who are shell-shocked America could change it’s mind on this issue. This ignores the fact that abortion is limited in a large number of countries in the world. Again, since abortion has not been outlawed in the US, it would be more helpful if news reports compared apples to apples in their reporting.

There have also – predictably – been news stories featuring Christians lamenting this decision and asserting their support for abortion. Very little is mentioned – if at all – in such articles that probably the overwhelming majority of Christians worldwide understand abortion to be a violation of God’s Word in the Bible, and that certainly the largest Christian denomination on Earth – the Roman Catholic Church – has and does and (God-willing) will continue to oppose the practice steadfastly. I know there are Christians (some of them Catholic) who disagree with the Bible and their denominational stance, but it’s dishonest to ignore this difference of opinion simply to make it sound like all Christians everywhere support abortion (or should support it).

The (apparent) total lack of regard many lawmakers, celebrities, politicians, and other leaders in our culture have for the many, many people in America who believe abortion to be morally wrong, and who therefore believe it should not be a mandated right (paid for with tax dollars no less) or believe it should be illegal, is indicative of the growing polarization of our population and contributes directly to it. If you wish to disparage the logic or argumentation or conclusions of another citizen, all well and good. But if you simply want to insult and deride them and flip them off, you are not part of the solution to our polarization, you are part of the problem. This applies equally to people on both sides of any given issue. The unwillingness and inability to actually debate and simply scream and yell is a condemnation of our churches, our schools, and should be of utmost concern to our leaders. That they prefer to exploit it for their agendas is abysmal.

Much mockery has been made in recent years of those Americans who openly question the honesty and reliability of American media and news outlets. I suspect most of us are too jaded these days to implicitly trust much of any source (outside a sacred text). The incredibly disproportionate tone of the news media just this week alone ought to give pause for thought to whether or not the major American news outlets really are, as they claim, representing the news fairly and without bias. Not that this shouldn’t have been obvious for decades, but if anyone had any doubts about it, this week ought to make it clear.

My Technology Timeline

June 14, 2022

As someone who has been on the Internet for over 30 years (I was online before there was a World Wide Web and the graphical interface so ubiquitous to the online experience now), this is a really cool stroll down memory lane, as well as a fantastic visualization of the Big Dogs of Internet companies and how they have changed over time.

Which onramp did you use to get on the information highway and when? I had my first dial-up account in the early 90’s, and was checking e-mail through Unix-based systems like Pine and ELM. My route into IT was unexpected (and for some hilarious), but it was a part of roughly two decades of my professional life to some degree.

I remember the arrival of Yahoo! and providing internal training to staff at the corporate IT training company I joined in the mid-90’s, teaching them about the rapidly shifting Internet landscape as Yahoo! and other companies began to gain on American Online (AOL) in terms of providing portals or gateways to online web sites and destinations. Being able to see how companies arrived, jockeyed for position, enjoyed their moment in the sun, and then disappeared is fascinating. Good to find useful and fun things on the Internet instead of just fear-mongering and mis/dis-information!