Truth be told, billiards is a hobby that for me, usually doesn’t involve a lot of thought. Perhaps that’s why I’m not a world champion after playing for 30+ years. More often (especially if playing alone) it clears my head and I don’t think about much of anything else. But that doesn’t mean there aren’t possibilities for more useful intellectual and theological engagement with the game.
Earlier this week I headed out to one of my favorite locales with my colleague here in town, Matt. Although he readily admitted it had been a long time since he last played, he was eager to get out and I was happy to introduce him. As I was preparing to go I was WhatsApping with another long-time friend, peer, and colleague (in another country), JP. He was happy Matt and I were heading out and hoped it would be a good opportunity to build the relationship. But, he added, I should still show Matt no mercy when we played!
That got me thinking a bit.
In billiards (or any other competitive activity, I suspect), mercy is complicated. Mercy is, in fact, not always merciful. Showing mercy (deliberately missing shots or trying to otherwise throw the game so the other person feels more capable or hopeful) is actually unmerciful if the other person doesn’t have at least a nominal baseline ability to make a shot now and then. Showing mercy to someone with absolutely no skill at all only makes both people miserable by drawing out the game forever. Mercy is appropriate in a situation where there the other person has at least some ability, or some ability to improve on their current ability. Otherwise mercy becomes pointless and torturous to everyone involved.
So is all mercy like billiards mercy? Is God’s mercy like billiards mercy?
The Bible describes God as merciful (Exodus 34:6, Deuteronomy 4:31, Nehemiah 9:17, Luke 6:36, etc.) and I believe this is true. In his mercy He extends forgiveness and grace through the incarnation, life, death, resurrection, ascension and promised return of his divine Son, Jesus the Christ. This grace is necessary because of the sin that separates us from God’s perfect holiness, a condition creation has endured since the Fall of Genesis 3. And it is in mercy that God’s perfect timing continues to play out, allowing his broken creation to continue experiencing redemption person-by-person through Jesus (Ephesians 1:3-10). There is a purpose to God’s timing and mercy. Otherwise continuing to experience the suffering of the world would be more than pointless, it would be cruel, even evil.
So what is it in us that makes God’s mercy merciful rather than simply torture?
The traditional – and wrong – answer is our good works in some way. Pelagius tried this route early on and it was roundly rejected by the Church and rightly so. If we contribute in any way to our own salvation, then the Son of God’s work on our behalf is only partial, imperfect. Passages like Romans 3 or 1 Corinthians 1:18-25 are strong in making sure we don’t mistake our efforts for something worthy of or deserving of God’s grace. Pelagius meant well, I assume. That’s the mark of a compelling heresy – it’s not trying to be heretical, it’s just trying to make sense to us in some way.
And as such, others attempted to rehabilitate his ideas. And frankly a lot of preachers I’ve heard are effectively Pelagiasts in barely mentioning Jesus at all in their sermons, never mentioning our sin in any specific, overt way, and focusing exclusively on exhorting their hearers to good works. Good works are important to talk about, but without any context to them, hearers presume it is these that impress God or lead him to bestow his mercy on us.
So it can’t be our good works, whether we define this in the narrow sense Pelagius tried to, as in our reaching out for/acceptance of God’s offer of grace in Jesus Christ, or in the wider sense of impressing God with our good works. JP and I agreed on that so it’s clearly the right answer. But if so, what might there be about us that makes the mercy of God merciful?
I suggest going all the way back to the beginning, to the imago dei of Genesis 1:27. The quality that makes us redeemable, that makes mercy actually merciful rather than sadistic torture, is not something generated by us but gifted to us by our Creator, Redeemer and Sanctifier. Like everything else, it is received, not generated. Because God has created us in his image, we are redeemable. This is not something we can boast about, as Paul makes clear in Romans 4. It is something which God alone receives the glory for, and any boasting to be done should be done about him.
I’m still playing around with this theological noodling. Thoughts? Alternatives? Is the analogy flawed to begin with?
In any event, I didn’t show mercy, and we had a good time regardless. :-)