Archive for the ‘Church’ Category

Is the State Closing Churches?

March 26, 2020

As I was scanning through news articles today I found two blog posts by a pastor in Mississippi.  Both strongly oppose the notion that the State can cancel worship services for any reason.  Both are defiant in insisting that churches not only should and can but must remain open and providing worship services to their people.

The first post is here, dated March 16.  He insists the Church is not subject in any respect to the State.  I would first be interested in whether his church is filed with the State of Mississippi as a non-profit organization in order to receive tax benefits for himself and for his members.  If  his church is, he has acknowledged a special relationship and subjection of his church to the State.  He might want to argue this is voluntary, but it at the very least would be a glaring contradiction of what he states in this blog entry.

I also find it interesting he nowhere mentions Romans 13 in terms of the relationship of Church and State.  He might find this irrelevant, arguing Romans 13 applies to individuals rather than a corporate congregation.  But a congregation is nothing more than the assembling of individual Christians, so the point seems to be a very fine one at best.

Finally, has the State of Mississippi actually ordered churches not to hold worship services?  Here in California the language of our Governor’s Executive Order of a week ago was very vague. The implication is clear – people should not be gathering for any reason.  But he specifically does not mention religious groups.  Nor does the Department of Public Health document he refers to in the Executive Order.  By implication Christians are to stay home and not gather for worship.  But I’m sure legal counsel would say explicitly banning religious gatherings would be a nightmare, opening the governor and the state to all sorts of legal challenges.  While larger congregations that continue to gather are facing public backlash and social shaming, I haven’t seen accounts yet of them being faced with criminal charges.

The second post, dated March 20th, is here.  Again, although he makes exceptions for personal conscience it’s clear he sees suspending worship services as a violation of God’s commands.  The difficulty  is in finding said command.  Hebrews 10:19-25 is perhaps the closest the New Testament gets to a command concerning worship.  Of course the understanding of God’s people is that corporate worship is part of the life of faith, and Christians received this from the Jews and continued it – and rightly so.  But there is a legalistic tone here I find difficult to resonate with.

He asks at one point  if we want to be the first generation in 2000 years to cancel all the worship services?

First, what he’s specifically addressing is American Christian congregations, in which case our timeline is considerably shorter – only the past 250 years or so.  Even if every congregation in America refused to allow members to gather (something I doubt is actually happening), worship would be continuing in other places in the world where the outbreak is not as advanced as yet.  Secondly, there have been other situations where Christians have voluntarily opted not to meet for worship, such as the Spanish Flu outbreak in 1918.  For  short periods of time in particular places in our country and around the world, the people of God have opted not to gather for corporate worship.

I understand his concerns and I share them.  Under the guise of civil law or the good of society governments in the past have curtailed religious freedoms and instituted religious persecutions.  This is a very real thing and a very real concern, and the Church must always be on the guard against any such infringements.  And if restrictions on gatherings continue in place for a prolonged period of time the people of God will need to determine, on a congregation by congregation basis, whether or not to allow corporate worship with some appropriate guidelines and safeguards in place.  After all, people are still out and about for shopping.  So long as social distancing is observed and reasonable care given to cleaning and disinfecting, there is no reason why people couldn’t gather at least in smaller groups to worship together.  A mega-church might have difficulties offering enough services for thousands of people to gather in smaller numbers, but it could reasonably be done.  The vast majority of American congregations are a few hundred members or smaller, and therefore scaled-down worshiping cohorts wouldn’t be too difficult to accommodate.

It might also be instructive to remember that God’s Old Testament people were unable to properly worship for 50-some years when they were exiled in Babylon.  They found other ways to gather, but they understood it to be not the same thing as worship in the Promised Land, in Jerusalem, in the Temple.

The focus of God’s people must always be on God and not on intermediate things – no matter how good and helpful those things might be at times or in general.  The Christian faith is communal, but it is also flexible when necessary.  It is, however, a constant dialogue in terms of trying to discern when flexibility is unfaithfulness – a very real possibility whether it is engaged in by command or voluntarily.

Again, I’m empathetic.  I wasn’t going to cancel worship until it became clear this was a necessity.  And I plan to begin corporate worship again as soon as seems reasonable to do so, Executive Order notwithstanding.  But in the meantime I am willing to rest in the freedom we have in Christ to say, for the time being, we can continue to pray and worship privately for a short period of time.

There haven’t been any further posts from this site on this subject, but it would be interesting to know if they’ve had any changes of stance in the last week or so.

Contributing in the Time of COVID-19

March 26, 2020

I’ve been struggling with what I have to contribute during this time of COVID-19, social distancing, and the temporary  suspension of public worship.  A lot of churches are recording or streaming worship services.  Many of them seem to be larger congregations with a fair amount of technical resources, staff, and worship resources.  I’m sure you can find pretty much any style of worship from highly liturgical to very contemporary.

In light of this, the idea of recording a full worship service which quite easily could just be me and perhaps a musician seems superfluous.  Are people going to sing solo at home?

My particular gifts – such as they are – lie in preaching and teaching.  So thus far I’ve focused my energies on how to provide these gifts to my people (or at least most of my people) via the Internet.  While worship is comforting, it seems somewhat odd to simply broadcast it being done without anyone participating.  Corporate worship is just that – corporate.  It is the gathering of God’s people together to receive the gifts of God in Word and Sacrament and respond in prayer and praise.  Trying to replicate or imitate a gathering for people quarantined at home is complicated at best, and perhaps misguided at worst?  I’m struggling to figure my way through it.

Teaching can be done through the Internet, asynchronously.  I did that professionally for many years, and a Bible study is not much different in that respect than an online lecture.  Likewise a sermon can be streamed as a sermon – while delivered to a group of people – is listened to individually.  It is crafted with a group of people in mind (and sometimes with specific individuals within that group in mind!), but it is listened to by each individual person separately.  Not necessarily physically separate, but it is heard by individuals.  So it can be recorded and listened to at home as well.  Opportunities for interaction can’t be duplicated unless you have some sort of interactive medium for that, and I’m going to experiment with Zoom to that end tomorrow hopefully.

I suppose it’s major events like a pandemic that force the Church as a whole to grapple with these questions as doing what we’re used to doing becomes impossible or problematic.  God’s people need to be reminded of his grace and mercy even in a time of fear and sickness.  We need to be encouraged to not let our fear overwhelm our opportunities to love our neighbors.  We need to have our focus continually refocused on what our hope is, the return of our Lord.  Worship is one means of doing this, but it seems weird to ‘pretend’ to worship together when we really aren’t.

That’s not meant to be an indictment of those who are recording or live-streaming their worship services.  It’s just me thinking out loud about all of this and trying to figure out how  I respond as a shepherd during this time of isolation.  I’d love to hear other thoughts on the subject, if you’re willing to share!

Holy Communion and COVID-19

March 21, 2020

As previously noted, our congregation is suspending corporate worship for the time being.  I make this decision only because I am specifically ordered to by the civil authority and because I do  not sense in this order any intention to suppress God’s people gathering together as God’s people, but only a desire to temporarily avoid gatherings that might spread infection.

This necessitates I as a pastor and my congregational leadership and members thinking about how we carry on as the body of Christ in this time.  I’ve intentionally refused to livestream or record worship services to  post  on Facebook or YouTube because  the sermon I deliver each Sunday is for my congregation.  People that by and large I know fairly well, and who know me.  When we speak to each other, we speak in the context of that relationship and trust, and the sermon is no different.  What I say to them and how I say it to them is in part conditioned by my relationship to them.

Therefore, for someone not part of our immediate community of faith to listen in could be problematic.  Without the relationship and trust, they don’t know how to hear properly what I’m saying.  This isn’t  their fault – at a very real level the words aren’t for them.  They’re for my people.  The Word of God is for everyone, to be sure. But a sermon as an explication and application of  the Word of God has to be crafted and fashioned with a hearer in mind.  Paul’s message to the Greeks on Mars Hill (Acts 17) would hardly have been appropriate to hearers in Jerusalem.

So I’ve maintained for a long time that if we’re going to post things online, they need to be designed for digestion online, by a community I cannot know, and that cannot know me.  The message has to be focused on the Word as it might apply to anyone, rather than the Word as it applies to my small flock of regular hearers.

Enter COVID-19.

Now we’re scrambling to find ways to allow our members to receive the Word of God in a sermon (as well as Bible studies and other things).  We’re going to experiment with livestreaming to our very small congregational group on Facebook tomorrow.  We’re also  arranging for  a phone-in, conference-call type solution for our many members without access to  either Facebook or the Internet.

But one question remains – what about Holy Communion?

Well, that’s going to have to wait.

While there have been efforts made over time to figure  out how to bring Communion to people  when they cannot gather for it together, those solutions are problematic to varying degrees.  Either they end up breaching the very reasons we aren’t gathering together in the first place (the possible spread  of infection) or they somehow alter what happens in Holy Communion.  Our denominational leadership prepared a brief statement indicating why some of these practices are problematic and to be avoided, while reminding us that for centuries, Holy Communion was an infrequently celebrated event.  We receive God’s grace and forgiveness daily, and while we should not willingly despise or avoid Holy Communion, when we must forego it for a period of time it does  not damage us spiritually, even though we might long to partake in it.

For now, patience.  And prayer that this outbreak will subside quickly and we can once again gather as the body of Christ to receive his good gifts to us in Word AND Sacrament.

 

Suspending Worship

March 20, 2020

After some unofficial legal counsel from two Christian attorneys, I’ve made the difficult decision to suspend worship service this coming Sunday.  To the best of my knowledge, this is the first time churches have been told not to gather for worship since the Spanish flu outbreak in 1918.

I do this in obedience to Romans 13, not detecting in the governor’s Executive Order anything specifically targeting religious institutions.  I remain wary, all too aware of how reasonable laws can be turned to troublesome ends.  I am sad, because of the comfort only possible where and when the people of God gather together in praise and prayer, responding to our Creator and Sustainer’s good gifts to us in Word and Sacrament.

But most of all I remain hopeful.  Not simply of the passing of this virus, which history teaches us will indeed pass one way or the other.  Not simply for a return to normalcy, as by many standards normalcy is problematic in and of itself.  But ultimately that God will receive glory and honor as people are shaken from the doldrums of routines and forced to confront things of a much larger scale.  There is an opportunity for God the Holy Spirit to be at work in and through his people and churches to give witness in acts of love and service to the ultimate, sacrificial love of God for his creation through the death and resurrection of his Son, Jesus the Christ.

Soli Deo Gloria.  

N-33-20

March 19, 2020

The Governor of California tonight issued Executive Order N-33-20.  It makes mandatory the closure of non-essential businesses, defining 16 key industries that MUST be maintained and are not subject to what amounts to a general business shutdown.  Those 16 industries are identified in this document.

The Executive Order lays out the rationale first off,  then explains that the Governor does, in fact, have the authority to make such Executive Orders and bring to bear governmental resources to enforce them.  It then references a Health Order  from the California Department of Public Health on the same issue.

Both the Governor’s order and the CDPH order it is based on deal primarily with the issue of who should be going to work and who should not.  If you aren’t in one of the 16 defined critical infrastructure industries, your job is non-essential and you should close your business.  Neither order specifies any cutoffs for gatherings, but simply indicates people should stay home except to work in one of the pre-defined industries, or to otherwise facilitate authorized necessary activities.  I cannot find a definition of authorized necessary activities that wouldn’t simply be repetitive with the key industry guidelines.

It seems people are allowed to go out for necessary things – to obtain medication or medical care, to buy food and other necessities of life from those places like grocery stores and convenience stores that aren’t simply allowed to continue operating but are commanded to.

None of which addresses the issue of what religious groups should do during this time.

I know quite a few churches in town and in nearby towns that made the decision to suspend worship even before this Executive Order.  The question in my mind is whether that is now mandatory by law, or whether it falls into the nebulous zone of authorized necessary activities.  I have little doubt the Governor and other state officials would say it does not.  But since they haven’t clarified the issue, it is undefined.

The Center for Disease Control has recommended no more than 50 people gather in any one place unless absolutely necessary, and the White House recommends no gatherings with more than 10 people, and churches that violate this are getting press attention.

But these are recommendations, not laws.  And in general, I think they are wise.

The question becomes is worship a necessary activity?  And by what definition?  Again, I have no doubt the government does not view worship (in any religion) as a necessary activity.  But how should Christians define worship?

I don’t fault congregations and pastors that have opted to suspend worship and other gatherings.  But I don’t personally feel called to follow that route.

At least not yet.

Should more clear language be forthcoming, or should someone explain to me how (since I’m not a lawyer) I am misunderstanding what the Executive Order says, then it seems to remain at my discretion as a religious leader as to whether I should suspend worship services.  As I read it, the language of the order seems to be as unclear as possible.  This prevents specific outrage (from, say, religious groups) but rather relies on a great deal of social pressure.

Worship is not a command for Christians, but it is a strong encouragement and a privilege we should not abandon lightly.  Hebrews 10:19-25 is very helpful in this regard.  It isn’t simply the legal technicality of must we worship, but the reminder that worship is a massive blessing.  It emphasizes the communal nature of our faith (note the we and us throughout).  It references confession and absolution (v.22).  It centers us in who and what our hope and faith is – hope and faith in Jesus Christ who has made forgiveness possible to us.  It is God the Father who holds us in his hands, and ultimately him who holds the power of all health and healing in his hands.  This is NOT to toss our worldly wisdom and knowledge out the door, but it is to hold in the proper tension.  Medicine and treatments and other things are blessings from God intended ultimately not simply to elongate our lives but to direct our hearts and minds back to the source of all life and health not simply temporally but eternally.  Worship is also an opportunity to focus us on what we are called to do each and every day – love God and love our neighbors (v.24).  This does not justify needless recklessness, but does remind us that many of the heroes of the faith were willing to set aside their own well-being in order to tend to the needs of others.

Because of all these things, we should not lightly abandon meeting together particularly during difficult and frightening times!  We can still be wise about close contact and social distancing as we gather for worship!

And of course the second text to consider here is Romans 13.  This passage insists that Christians are not exempt of civil authority, but should be subject to it.  Of course, this obedience is mandated up to the point at which civil authority contradicts the Word of God.  At that point, we must like Peter and the apostles insist that we must obey God rather than human beings! (Acts 5:29).

If this Executive Order does mean gathering for worship is illegal for the time being, then I in good conscience as a servant of Christ can (and should) cancel public worship.  For a period of time.  At some point though – whether a point defined by civil authority or not – I will also be equally compelled to begin calling the saints to gather for worship.  It is very possible for a civil law to begin as good and necessary but eventually be misused.  God-willing, that time will not come.

In the meantime, all of God’s people should be praying for the deliverance of the world from this new virus, and a speedy return to a healthier environment both spiritually as well as physically.

 

Good Advice

March 15, 2020

Thanks to Janelle for pointing me to this quote from Martin Luther regarding how Christians should behave in the face of the plague – literally.  I went to verify it and seek out the source, and it can be found in this publication at the very least.

Very well, by God’s decree the enemy has sent us poison and deadly offal. Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it.

I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence.

If God should wish to take me, He will surely find me and I have done what He has expected of me and so I am not responsible for either my own death or the death of others.

If my neighbor needs me, however, I shall not avoid place or person but will go freely, as stated above. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.

Moreover, he who has contracted the disease and recovered should keep away from others and not admit them into his presence unless it be necessary.

Though one should aid him in his time of need, as previously pointed out, he in turn should, after his recovery, so act toward others that no one becomes unnecessarily endangered on his account and so cause another’s death.

I love his balance of practicality and faith.  He will not  act in fear, but will act with prudence.  Love for neighbor overrides love of self.  Trust in God as well as the gifts of God in worldly wisdom, medicine, and best practices all find their proper place.

Timely words for today!

 

 

Dances

March 4, 2020

I step out of my office to greet the person I’m told has stopped by to see me.  One of my eyes on the clock because I have a standing Communion call to leave for in just a few minutes, the other eye quickly sizing up the young man standing to meet me, all pimples and youth.  Nothing notable about him in any way, as he asks if I have a few minutes to talk with him about an issue he’s having with his family.  I don’t consciously think I have enough time for a counseling session, but I invite him into my office as the music starts.

We tap our respective toes as we get a feel for the tune being played, and then he steps out boldly onto the dance floor.  He spins and turns, his feet moving steadily and not without experience.  A car breakdown in Fresno a week or more ago.  A week’s delay getting it diagnosed to no avail.  Bussing his family down to San Diego to buy a car (flourish the keys, still with what looks to be a dealer label on them).  A pause, and then a new set of turns.  Traveling back now to Berkeley (which he had said was home when I first met him).  Now passing through Santa Barbara and out of funds.  The bridge of the tune arrives and he lists out all the various local organizations he’s already contacted in search of gas for the car and food for the family (who hasn’t eaten since yesterday), moving into the finale in that he could only hope that churches might be places where someone could get some help  in a situation like this.

A bit winded, he steps back as the musicians queue up the next song.  Not quite as spry and quick as the last one.  I assume the proper  stance and begin moving my feet in time with the music.  We don’t keep cash on hand for situations like this.  Lots of other places in town we normally refer people to.  But I have $20  on me I’ll give you.  I know it’s not very much but hopefully it will help.  Godspeed and safe travels.  Ending with a flourish as I give him directions to the nearest gas station.

We bow and he leaves and I prepare my Communion kit.

I don’t believe any of what he just told me.  None of it added up to anything approaching a coherent story.  I wonder at times why people aren’t just more honest.  Look, I screwed up my budgeting for the month and I don’t have enough to make ends meet until my next payday.  I blew my last paycheck on women and booze and rent’s due Friday.  Of course these are not the sorts of things that elicit sympathy.  But if he’s presuming on the church to be a place of sympathy by default, how much is that really needed?

Because he’s assuming I’ll allow him to be dishonest.   To not ask questions.  To not point out the logical inconsistencies in the elaborate tale of woe he’s just spun.  To not point out how his footwork was off and he couldn’t keep rhythm if his life depended on it.  He’s assuming that I’ll simply go through the moves of my dance, which are more than likely going to result in at least some small amount of money for him, since of course I need to preserve the dignity and reputation of the Church by not sending him away empty-handed.  After all, I’d hate to think I might have become a hurdle to the Gospel, whether he’s received it yet or it’s  on the way.

We know our parts and the steps that keep the dance moving along amicably, that avoids any unpleasant missteps or gaffes.  He goes on his way with a little money.  I’m happy to be done and on to my Communion call.  Later I prayed for him and his family and their situation, whichever or all or none of those elements might be real or imagined or exaggerated or invented.  For whatever he really needed and I couldn’t provide in the moment because we were both so focused on our feet and the music and the cues.

 

 

 

The Holy Spirit Is Faithful

February 21, 2020

As we approach Transfiguration Sunday, I’ve struggled this week to figure out what to preach.  Of course we can preach straight doctrine about the two natures of Christ, but how is this made relevant to my congregation?  How can I help make what happens on an obscure Galilean hilltop 2000 years ago relevant to men and women in the 21st century dealing with their own issues?

I trust that the Holy Spirit will guide me each week in preparing a sermon.  Some  weeks the ideas flow easily, and others are more of a struggle.  Sometimes I don’t feel sure until Sunday morning.  Sometimes I’m not sure even when I’m in the pulpit, or as I come out of it.  But I trust He will give me words to say, that  He won’t leave his people bereft.

But sometimes his promptings come from unexpected quarters.  As I spent time this morning with a young man I’m mentoring in his recovery from drug addiction, what should he bring up in conversation but the Transfiguration?  What are the odds of that?!

And from that conversation came the basis for my approach for the sermon Sunday.  A little counter-intuitive, perhaps, but no less important than Jesus in his blinding glory.

Thank you, Lord.

Meanwhile, in Britain…

February 10, 2020

Franklin Graham, son of famed evangelist Billy Graham, has been banned from a speaking tour in Britain because all seven of the venues he was scheduled to speak at have cancelled.  Lawmakers there several years ago wanted to deny Graham a visa to enter the country.  At issue is the Biblical stance on gender and sexuality which Graham has the audacity to adhere to.

What’s really disturbing is not just how quickly society and culture have changed in the last century.  I mean, Billy Graham visited Britain many times between 1955 and 1989, where millions of people came out to listen to him.  Billy Graham met with Queen Elizabeth on several occasions over the course of his career, and was knighted in 2001.  One wonders if he would be as warmly welcomed today.  Based on his son’s treatment, I’d wager not.  The Queen’s silence on this current manifestation is telling.

But the more disturbing thing is that Christianity and the Bible are being redefined by a small but vocal group of Christians who wish to eradicate clear Biblical teaching on gender and sexuality.  Nearly 2000 years of nearly unanimous teaching and doctrine in this regard are being classified as hate speech because of a small group of Christians in the past few decades who have decided they are free to make such an assertion.

The Church should welcome LGBTQ people.  As the church should welcome adulterers, liars, thieves, murderers, and, well, everyone.  Sin is sin.  The problem is when a small group decides the Bible can be ignored regarding sin.  That we are free to declare sin as not-sin.   That current public opinion overrides the Word of God.

Sinners need to hear the Word of God, because only there will they find the cure for sin and the death it leads to.  That solution is not a demotion of sin to a lesser or non-existent issue, or to determine some sins are no longer sinful.  Jesus is clear this is not acceptable (Matthew 5:17-20).  So I would welcome all kinds of sinners to come and hear the Word of God.  All of that Word.  Because that Word has power, as I suspect those who rejected Graham understand.  Because that Word diagnoses us with a terrible and lethal condition to which there is only on cure.

The cure for sin and the death it leads to are in repentance and trust in the resurrected Son of God, Jesus of Nazareth.  Simply declaring we are no longer in need of a cure, or that we can dictate the cure on our terms arbitrarily is ridiculous.  Only when the underlying assumption is that there is no such God and therefore no Word of God and no Savior can we possibly presume to override God’s Word.  The results of this are and will continue to be disastrous.

Telling people what they are doing is sinful is no more hateful than a doctor diagnosing a patient with cancer.  Certainly some Christians and congregations do this poorly.  But to pretend people aren’t dying from sin – whatever that sin might be – is as unloving as a doctor holding back the prognosis from someone with cancer so their feelings aren’t hurt.

Franklin Graham may not get to preach in Britain, but the Word of God continues to go out in myriad forms and through myriad channels.  And when all is said and done, that Word will be the only and final word that stands.  May the world continue to seek solace and peace there, now and eternally.

Praying for Your Pastor

February 6, 2020

Self-improvement is hard.  Mostly because it is rarely something imposed on us.  Perhaps pastors are unique in this to some degree.  Once they’ve run the gauntlet of seminary (assuming such a gauntlet is necessary to their ordination), they graduate, are examined, ordained, installed, and then pretty much left with the assumption they are doing the right thing.  Continuing education is something encouraged and exhorted to in seminary and by ecclesiastical supervisors and leaders, but at least in my denominational circles, it’s not something that is enforced.  It could be, but it isn’t.

For those of us with an acute awareness of our faults and shortcomings, self-improvement and continuing education are necessary.  I can’t avoid it for very long because I’m so dreadfully disappointed with who I am.  Perhaps this is a unique function of making the Word my vocation.  That I can never get away from the reminder that regardless of how the world perceives me and even how I’d like to think of myself, God knows better, and when I am honest with myself, so do I.  Perhaps another seminary will help.  Another book.  Another degree.  Another experiential sort of thing.  There is always so much more to learn.  So much more to master.  So much more to become, that who I already am pales in comparison.

So it is that I ordered a couple of books on preaching this week and have begun reading both of them.  The first is Telling the Truth: The Gospel as Tragedy, Comedy and Fairy-Tale.  While there are places we differ significantly theologically (particularly in regards to what Scripture is), he has already breathtakingly demonstrated what a woeful story-teller I am through a breathtaking character development of Pontius Pilate just prior to asking Jesus What is truth?  (John 18:38).

The second book is One Year to Better Preaching: 52 Exercises to Hone Your Skills.  I’m not sure how helpful it will be (I’m only on the second exercise).  The first exercise was to create a group to pray for me as I’m working on  the sermon through the week.

At first, I wanted to skip over this.  I know my people pray for me.  I’m grateful for this.  But it’s hardly an exercise for me to hone my skills.  The author suggests a small group who covenant to pray for me through the week, and each week I send out reminders to them on a daily basis of how they can specifically pray that week.  It’s a good reminder that pastors need prayer and sermons need prayer and even though I balked at first, I’m going to ask my prayer group for some volunteers to take this on.

But he referred to a great little essay on the topic of How to Pray for Your Pastor on Saturday.  And while I don’t know much about the author of this article, at  the very least he does an admirable job of describing the issues a pastor faces on Saturday and also on Sunday morning leading up to worship and delivering a sermon.  In particular, his description of what it is like to step up into the pulpit and survey the congregation and how that can impact the pastor powerfully in those final seconds before opening his mouth and starting to preach is noteworthy.

I do need prayer.  So do pastors everywhere.  Speaking the Word of God to the people of God is risky business.  It’s risky when they all love you and risky when they don’t.  So if you don’t already, pray for your pastor, that he do his job well and faithfully whether you like what he will say or not.