Archive for the ‘Politics’ Category

Picture Language

October 24, 2019

Here’s a fascinating image gallery of anti-Christian propaganda posters produced during the time of the Soviet Union.  Hopefully it isn’t lost that some of the same caricatures of religion as backwards compared to the progressive movement of the State are being utilized today.

In our own country.

 

Income Disparity!

October 14, 2019

When I was a kid, we couldn’t afford to purchase school lunches.  Every day I brought my lunch to school in a pretty cool lunch box.  My preferred sandwich was peanut butter and jelly.  I ate that pretty much every school day for lunch from as far back as I can remember to sometime probably in late high school when I started working and could afford to – from time to time – eat out.

I never really gave this much thought.  Some people could afford to buy school lunches, just like some people – once we hit junior high and high school age – could afford to buy shakes and french fries and other luxuries for lunch.  It was a reality of my life.  Yes, it meant I wasn’t part of the in crowd (although there were plenty of other, non-economic reasons why I would never be invited into that hallowed clique).  I learned to deal with that.  As generations of kids did before me and after me.

Yet politicians today are outraged that not everyone can afford to buy school lunches.  Or some people sign their kids up for them but then fall behind in their payments, racking up debts with the school.  This has apparently been handled up till now by those children getting a “cheaper, alternative” lunch.  And this stigmatizes them.  They stick out from their peers who can afford the pricier lunches, or can afford to have the luxury of choosing what they want to eat for lunch instead of just having something handed to them.

Note that everyone is getting a lunch.  But some get to choose what they have for lunch while others are denied a choice, or their choice is less desirable.

So our state has decided to eliminate the stigma for these children by assuring that all kids – whether their parents can afford to pay their lunch debts off or not – get the same lunch.  No mention is made in the article about how this decision will be paid for.  I presume it will be paid for with yet another sob-story appeal to the voters about how the school systems can’t make ends meet and need more money in taxes and bonds to ensure all children receive a quality education.

Seems as though education is in order, indeed.

Starting with the hard, cold reality – both present and historical – that some people make more than others.  Some people have more than others.  In my studies of history, this has always been the case.  Even including efforts at socialism and communism in the 20th century, a basic fact of life is that some people are always going to be a little better off than others.  Or a lot.  Whether they’re supposed to be or not.  That’s the way life works.

Yet news stories today present this as though it’s some sort of newly discovered corruption in our society.  Did you know that some people can afford to buy portable generators when faced with possible power outages?  Did you know this is evidence of income disparity?!  Wait – you mean some people live paycheck to paycheck?  How is it that reporters and politicians are so surprised by this?  For pretty much all of my life, myself and the vast majority of people I’ve known live more or less paycheck to paycheck.  We don’t have vast sums of money in the bank.  Sometimes we have a little more.  Sometimes a little less.

But we live in a country founded on the principle that if you worked hard, you could improve your situation.  You might start out with not much, but you could try to do better.  It wasn’t handed to you.  It wasn’t paid for by other people.  But you had the chance to try and improve your lot in life.  Generations of people have done just that.  Millions of people from around the world have undertaken great risk and expense to come to our country because of that principle.  And many, many, many of them have found that principle isn’t just a nice marketing gimmick.  It’s true.  They’re witnesses to it, and that reality is what continues to fuel the desire to come to our country.

That’s not good enough for our politicians, apparently.

Maybe more of them needed to bring their lunches to school.  Maybe more of them needed to deal with the fact that some people don’t eat fancy lunches every day at school.  Some people don’t wear the latest designer fashions to school every day.  Some people aren’t invited to the cool parties and hang out with the popular kids every day.  That income disparity is just one of the pervasive realities of life, and despite good (or bad) intentions to the contrary, is amazingly difficult (or impossible) to eliminate.

Now that lunches are free, I guess we can move on to mandating a fashion fund so kids with parents who can’t afford to shop at all the cool stores aren’t stigmatized by having to wear off-brand clothing.  Maybe another fund to help poor families buy nicer cars so they don’t stand out when they’re dropping off and picking up junior from school.  The list could go on and on.

Life is not fair.  Not in income and not in a stunning variety of other ways.  Kids can be very cruel, it’s true.  And if it isn’t school lunches, it will be something else where they demonstrate this truth generation after generation.

Because the real issue isn’t school lunches or portable generators or even income disparity as a whole.  The real problem, the real root of cruelty and social and economic stratification is sin.  Brokenness that can’t be legislated away.  Sin that can’t be taxed out of existence.  We have to be saved from it, but the government isn’t up to that task.  Never has been.  Isn’t now.  Never will be.  We can seek to make improvements, to be sure.  And I know that good intentions are at the basis of writing about income disparity and trying to give free lunches to everyone.  But what we really need is a God willing to enter into our world to save us from the sin we can’t always see and sometimes don’t want to get rid of, as well as the sin we’d be happy to do without.  Jesus has done this.  My state – or Federal – government can’t.  They can’t fix the level of brokenness that leads to hurt feelings and social stigmatization.  At best, they can try to give away more free lunches.

But that’s something I learned in school as well, along with the fact that some people have more money than others.  There’s no such thing as a free lunch in this world.  Somebody, somewhere, always pays.

What’s Good For You

September 17, 2019

A lovely article about politics in the great state of California.

Reasons cited for parental reticence on vaccinations include complacency, the inconvenience of accessing vaccines and a lack of confidence in vaccines’ effectiveness.

I would be interested in knowing how the World Health Organization gets the statistic of 2-3 million lives saved via vaccines.  I’ll also point out how it’s a bit misleading to quote a global vaccination statistic rather than a national one, or even a state one.  I wonder if those are accessible, and if so, why they weren’t cited instead?  I’m assuming the numbers are lower (logically) and not as compelling.

I’m not anti-vaccinations per se, but I am deeply suspicious of global and national documentation regarding them.  I’m suspicious of a field that seems intent on criminalizing or delegitimizing any opposition or concern over vaccinations.  And I’m very opposed to the idea of the government forcing me or my children to have things injected into our bodies without being given the right of refusal or even the right to say which vaccinations we do or don’t want.  The State of California passed vaccination legislation a few years ago to make vaccinations mandatory, but provided  no opportunity or mechanism for public awareness or education about what vaccinations were being mandated.  A list was published at the time of the currently mandated vaccines, but it was  also clear that  list could  be amended by a committee at their discretion, and no mention was made about consulting constituents for their agreement.

That’s a recipe for potential disaster on a scale far exceeding a measles outbreak – which was the non-lethal illness that prompted the forcing through of  mandatory vaccination laws and now laws excluding religious  and philosophical objections and actively trying to cull or investigate doctors that might have some good reasons for providing medical exemptions.

I’m grateful for the benefits of health science, but vary wary of the government insisting I partake of the alleged benefits.  I’d prefer that to be listed as a reason as well, rather than lumping people with vaccination concerns together with the  woman throwing used feminine hygiene products at our lawmakers.  Questioning authority is not necessarily crazy.

Free Tuition?

August 12, 2019

Democratic candidates are stumbling over themselves in a bid to offer the most sweeping promises of college student loan debt to young voters.  Elizabeth Warren and Bernie Sanders are the most detailed and perhaps the most generous of the candidates in this respect, offering partial loan forgiveness based on current earnings (Warren) or complete forgiveness of all debt regardless of current earning levels (Sanders).

It’s a smart ploy, of course.  College tuition has skyrocketed in the past 40 years and now even in-state students can easily rack up tens of thousands of dollars in loan debt – per year – at a public institution.  The local state university near me estimates $30,000 a year for an incoming, in-state freshman living off-site.  Just tuition is over $12,000 a year.  What a campaign pledge – imagine not having your student loan payment any more!

Funny how none of the candidates are questioning the outrageous tuition rates.  Funny how none of them are questioning whether it is reasonable, rationale, or moral to set a 4-year degree as an expectation for every single person in our country, regardless of their aptitude or the necessity or applicability of such a degree to the work they’d like to do.  Funny how the party that likes to portray itself on the side of the working person presumes that the average working person should be a college graduate no matter what the cost.  In fact, the cost is irrelevant because if you vote for us, we’ll eliminate the cost!  Well, the upfront cost.  In reality, you’ll still be paying college tuition not  just for yourself but for everyone else through higher taxes and other fees imposed either personally on you or the financial institutions you rely on who will pass the costs on to you.  For the rest of your life.  But right now?  When you’re 18 or 25?  Poof!  No more $500 student loan payment a month!  You’re instantly richer!  If you vote for us, that is.

This is what I call the short-term view of the situation, though.  Trading student loan forgiveness for short-term votes.  What I believe is going on though is a much bigger and long-term play for votes.

Universities and colleges – especially public ones – are overwhelmingly liberal/progressive/Democratic in outlook and philosophy, both as institutions as well as in terms of the personal views espoused in and out of the classroom by professors as well as in the textbooks used.  Of course Democrats are going to push for everyone to go to college, because by and large everyone will be exposed to the ideologies and assumptions that undergird progressive/liberal platforms.  While this will obviously be the case at public institutions, it will also be the case at many private ones as well.  I’ve talked with multiple recent graduates from the local private, Christian university in town.  They jokingly laugh about how they entered the school with one set of ideas – generally more conservative and traditional both politically and spiritually –  and emerged with a more progressive/liberal set.  Some can recognize this and chuckle about it – sometimes.  But I don’t see many of them resisting it very much or very well.  To get through the system you need to at least be able to repeat what they want you to say, even if you don’t believe it or agree with it.  Do that often enough, and it’s hard not to internalize the ideas you are required to regurgitate.

So of course Democrats want to subsidize higher education.  It’s in their best interests in the short term (since once this becomes a policy, there will be a gradually decreasing level of  support and therefore votes specifically for the Democrats as the ones that inaugurated the policy).  But it is also in their best interests for the long haul.  They have the best chance of creating people who agree with their policies if everyone goes to college.  That’s a frightening reality, but not a very far-fetched one, unfortunately.

As a former college educator I highly value education.  But I question the outrageous costs associated with it, and I question why nobody wants to tackle that question seriously.  I also question the honesty of trying to prep everyone for college as though this is the path to financial success.  The past decade at the very least has shown this is not necessarily the case any longer.  While there are some  professions that legitimately require not just a four-year degree but more advanced degrees beyond this, for many professions and companies a 4-year degree is just a box to be checked off on a job application rather than a directly relevant matter of knowledge and experience.

Voters should be skeptical of the plan to offer free college education.  Not just financially but ideologically.  On both fronts, this isn’t nearly as good a deal as it sounds (and frankly it shouldn’t sound like a very good deal to anyone with the ability to think clearly – college-educated or otherwise!).  The government offering to subsidize an industry is pretty much a guarantee that costs will rise and quality will drop in that industry – at least if health care is any gauge.

Holding Companies Accountable

August 10, 2019

Thanks to Ken for this excellent editorial from the Wall Street Journal.

At issue is how to deal with companies like YouTube or Google who censor not based on offensive content (profanity, nudity, etc.) but based on ideological bent.  This is not the first time I’ve brought up this issue.  Conservative or traditional voices are increasingly being muzzled online.  The awkwardness is that conservatives often do not decry this very strongly because of their strong commitment to minimizing government interference.  Since these entities aren’t the government, they are free to print or publish what they want.

Is that really the case?  Dennis Prager in this editorial answers no, it isn’t the case, and we need to hold these companies accountable for who and what they are in reality, rather than in theory.  Definitely worth the read, even if you have to subscribe to the WSJ in order to access it!

People of the State

June 26, 2019

Our state legislature is considering adopting an assembly concurrent resolution encouraging religious leaders to reject conversion therapy and not recommend or promote it within their circles.  ACR-99 has no binding effect – it does not create a law.  It’s simply an encouragement from both houses of the state legislature indicating the hope of the people of the state.  The governor is not required to sign an ACR, but I’m sure he will sign this one.

What I find interesting is how religious leaders are encouraged to act in the best interests of the people of the state by rejecting conversion therapy as an option for people with same-sex attraction.

I’m a citizen of the state, and yet I’m being told my best interests arbitrarily are not to be considered.  Likewise, those desiring conversion therapy in hopes of mitgating  or eliminating same-sex attraction are being told that their best interests are not considered, despite them being citizens as well.

Religious leaders do  not interact with people primarily in terms of their citizenship of a state or a country for that matter.  At least in the Biblical Christian understanding, ministers are ultimately to deal with people as children of God.  Creations and creatures being their most fundamental identity rather than the state flag on their drivers license or their voter registration cards.  And as such, how I interact with people will be driven by that level of identity understanding, not the whims of the current cultural or political climate.  It is not possible for me to adequately love people – as the ACR indicates – reliably from any other source or through any other identity.

I haven’t had to refer anyone for counseling for same-sex attraction issues.  Yet.  But I take issue with the state implying I should take my cues on how to do this from them rather than from the Word of God.

Socialism and Sin

June 24, 2019

I’m not a socialist.  Not because I don’t think that this model isn’t attractive, but because of my understanding of human nature and the issue of sin.  Contrary to the popular optimism of socialism in general and particularly current advocates for socialism in America, history is one long description of humans wracked with sin.  Some of them wealthy, some of them not.  Some with good intentions and some not.  Utopian ideas rest on the idea that we will eliminate or overcome these traits so that socialism can function properly, otherwise it is doomed to failure.

This is a fascinating and brief article on how people who do like the idea of socialism see things.  Or at least how some of them see things.  I’ll just comment briefly on some of the assumptions I see inherent in this mindset.

The article is spawned by the split between the world’s richest man, Jeff Bezos, and his ex-wife, Mackenzie Bezos.  Since there was no pre-nup agreement, she is now in her own right a multi-billionaire, and has pledged to give a great deal – perhaps all – of that wealth away.

The author of the article thinks that this ought to be standard operating procedure for billionaires, and that this should be achieved both through taxation as well as changed social expectations for  billionaires.

It’s interesting to me that ultimately the goal of this author isn’t simply to increase philanthropic giving by the richest people in the world, but to actually reduce their overall net worth and prevent them from maintaining or increasing their net worth.  In other words, it isn’t enough to give some of your money away – you should give it away until you’re no longer a billionaire.  Since there are only 2000 or so billionaires in the world, this seems like a manageable process, I suppose.  But it also strikes me as arbitrary.

As the author states in the fifth paragraph of  the article, the goal is not philanthropy but the elimination of wealth inequality.  Philanthropy is merely one mechanism – along with higher taxes and altered societal demands/expectations – by which to accomplish this.  But why just billionaires?  Presumably, when we have eliminated billionaires through these mechanisms, the attention will then shift to multi-millionaires.  Anyone with a net value of over $500 million perhaps.  But then when that is accomplished, the focus will shift lower, to $100 million or more.  And where after that?  What will wealth equality look like?  When everyone has a million dollars in the bank?

It may sound easy and reasonable to demand that billionaires divest themselves of their money, but how low can you go before people begin balking at the demands made of them?  Frankly, the average middle-class family in America is vastly more wealthy than a stunning percentage of the rest of the world.  When do we start forcing them to divest themselves of their wealth?

I think a better articulation of the author’s real goals would be helpful here.  What is the expectation in terms of wealth equality, and how is it sustainable over time?  What are the mathematical models that demonstrate it is both possible and sustainable?  Alas, mathematical models are not so good at accounting for human nature and sin.

Also, let’s define what the author means by giving away nearly all of their wealth.  Is $900 million acceptable?  $100 million?  $1million?

It’s interesting that this process is to be vigorously monitored.  Watchdogs are to be responsible for insisting that such a divestment of wealth is not simply undertaken, but that it is undertaken well.  And here I’m confused.  If wealth equality is the real goal, then why is the concern over ensuring that well-vetted humanitarian programs are the recipients of the monies?  What if J.K. Rowling decided to just write out checks to individual people for one million dollars (or whatever the assumed amount of wealth equality will be)?

I assume that’s unacceptable because many people wouldn’t know how to handle that sudden windfall.  There would need to be support services and mechanisms to help them.  To prevent them from falling back into an inequal wealth situation.  More watchdogging and regulation etc, etc, etc.

I also find it interesting that the author feels that there is no need to invent new philanthropic organizations or  mechanisms, and those that choose to do so are castigated for this.  Wouldn’t you think that someone capable of inventing Amazon or Facebook might be equally skilled at coming up with new ways of doing philanthropy and addressing humanitarian issues?  Again, a curious insistence on regulation rather than recognizing that someone who amasses billions of dollars might be rather good at other things as well.

None of this addresses the issue that millions of dollars are donated annually to very good causes.  Yet despite high-profiling and large amounts of money, malaria is still a very real threat to much of the world and poverty does not seem to be appreciably abated in most of the neediest places.  How is throwing additional money at these problems going to fix them to a point where wealth equality then becomes feasible?

Good intentions can be derailed by sin.  Dishonesty, greed, envy – these are deeply woven into our human natures.  Hence the need for constant vigilance in the socialist future envisioned by this author.  But such vigilance seems ultimately to be inadequate.  I’m not saying that we shouldn’t try to improve the human condition, but simply forcing people to give up their money to other people hasn’t – historically – been very effective for very long.  Politics and economics alone are inadequate to dealing with our human situation.  Until we take seriously the theological aspects, we are doomed to continued failure.

Speaking Out

May 28, 2019

Good to hear that there is growing willingness to speak out against the atrocity of legalized abortion on demand in our country.  Though for some folks not so inclined on the topic, the source of some of those words of outrage will be troubling – none other than Supreme Court Justice Clarence Thomas.  Justice Thomas rightly notes the troubling ideological roots of legalized abortion both in our country and in other parts of the world (like Nazi Germany), and notes the devastating effect  abortion has disproportionately on minority children, mothers, families, and communities.

If you want to know how someone could possibly not see the words of a highly educated African-American man as relevant to this topic, here’s an alternate perspective.

Note the headline, which aims to garner far broader empathy and sympathy not for abortion itself (though this is clearly presumed) but rather for birth control.  Rather than seeing this as an effort to preserve life – all life, as opposed to the far more selective range of life envisioned by Margaret Sanger – it is repositioned as a racist attack against black women.  The idea seems to be (and I pray that this isn’t actually what somebody says, though in this day and age that’s undoubtedly wishful thinking) that bringing up the disproportionate number of abortions by minorities is a means of making minorities racist against themselves.

While  some rather odd individuals might make this case, it’s not one I’ve ever heard in any pro-life discussion.  The idea is not that minority women hate their children, but rather that they are lured into aborting them by an ideology that denies the humanity of the unborn child (unless of course you’re excited to be having a baby, in which case, it magically is a human being!) and posits quick, secretive, and free abortions as the solution to communities where minority family and community life have been devastated over generations by many of the programs purporting to help them.

The argument links higher abortion rates to reduced access to contraception, and then goes on to paint the picture that ultimately, contraception is going to be threatened for all women, therefore women should get involved now to defend abortion and nip all this lunacy in the bud.

The reality is that I don’t think contraception will ever be in danger of being outlawed.  The largest Christian group to teach that contraception is sinful is the Roman Catholic church, and most of their own folks don’t agree with this teaching, and even if they did the Catholic Church has been so marginalized via scandalous behaviors that it has effectively lost any voice it might have once had towards larger moral issues.  Most non-Catholic Christian groups don’t have a problem with contraception, even if they oppose abortion.  And while I tend to think this is a rather poor bit of theology and Biblical exegesis, that’s not likely to change or catch on.

The reality remains that an unborn baby is a human being.  The law can’t change this, it can only ignore it.  Considering our divisive this issue has been literally since the Roe v. Wade verdict was handed down, I find it interesting how dismissive people can be of any theology or philosophy (or science) that finds it reprehensible.  I have hopes that Roe v. Wade will be overturned, but I have no illusions that this will be the end of the discussion by a long shot.  So long as pro-life positions are characterized as right-wing religious nut-jobs, and the clear science on the matter is ignored out of convenience, there will be no long-standing fix to this issue.  The next version of Roe v. Wade will already be in the queue before the ink is dried on any rescinding of the original.  That doesn’t mean we shouldn’t continue to work and pray for the overturning of Roe v. Wade, but it’s a good reminder that, at least for Christians, the more important work is relationship to the people around us – including those on the other side of the ideological fence.  The Holy Spirit changes hearts, and when hearts are changed, it matters far less what the laws on the books say.  If abortion remains legal, fewer people will avail themselves of it.

Walking the Walk

May 3, 2019

Many people  are upset about Facebook’s recent changes.  In addition to banning individuals it considers to be dangerous (and what exactly are the criteria for being labeled dangerous, and who gets to decide them and determine who meets the criteria?), Facebook will ban other users from linking to external sites (such as Infowars) it deems inappropriate.  Repeated attempts by a Facebook user to link to banned sites could or will result in that Facebook user being banned from Facebook as well.

You might think that this is all a good idea or not.  You may like Infowars or you might not.  At the end of the day this is a good reminder that Facebook is not a government entity or some other sort of entity that is required to do things the way we think it should.  It is a business with owners and a Board of Directors and investors.  They are convinced that implementing these sorts of policies will not hurt Facebook’s business.  If they thought it would, they probably wouldn’t do it.  For all the talk about community and connectivity, at the end of the day money talks.

So here’s what to do if you’re upset.  It’s what you should probably do if you’re not upset either, because while you may agree with banning these particular people and sites, one day you may find that other people and sites are banned that you don’t see as problematic.  Pendulums have this nasty habit of swinging back and forth.  Or  even if the pendulum doesn’t swing back, what kind of community and connectivity do you have if you only ever see and hear things that you agree with or that reflect one particular ideological direction?  Are you comfortable cutting everyone out of your life who doesn’t agree with your political or social or religious views?  Many people may be, but should you?

So, here’s what you do.

Go through all those Facebook friends.  Those who are actually friends and you actually keep in touch with, message them and request direct contact information.  E-mails or phone numbers or addresses.   Instagram or  other platform usernames (though these will be less useful  as inevitably, if Facebook succeeds, other platforms will follow suit).  Figure out how to stay in touch one on one without an inbetween entity.

And when you have all that data, then get rid of Facebook.  If you want to send a message, send it this way, but deleting your account.  If enough users were to do this, I’m sure Facebook would notice and perhaps even rethink its policies.  Facebook is a company focused on making money.  As such it is free to do what it wants or thinks is best in this regards within the limits of the law.  But consumers are free to respond to those changes and indicate if they approve of them or not.

Back in the 80’s Coca Cola decided it would change the recipe for Coca Cola to make it sweeter, more like Pepsi.  I and millions of other Coca Cola lovers objected, loudly.  We refused to buy the new product, and raised a pretty big stink about it.  Coca Cola eventually re-introduced the original recipe as Coca Cola Classic.  Companies can make mistakes just like people can.  Sometimes those mistakes can be moved past, other times they can’t.  The question is ultimately what are you going to do about it, personally?  Are you willing to quit using Facebook?  Sure, it will be inconvenient to some extent.  Are you willing to suffer a little for something you believe is right?

More importantly, are you willing to take a risk to find out if it really is inconvenient or painful to live without it?

 

 

 

Protecting Penance

May 2, 2019

I met with some folks earlier this week for a private discussion, which began in part by them querying my responsibilities as a mandatory reporter.

As an ordained minister of religion, the state recognizes that people may tell me things as part of private confession, and that those things should remain private (the eventual fortunately didn’t entail anything controversial!).  But there are folks who think that this should no longer be the case.

California State Senate Bill 360 would remove the clause in the existing Child Abuse and Neglect Reporting Act that exempts confessional statements from existing mandatory reporting requirements for clergy.  Some clergy members are speaking out against this as dangerous, and for good reason.

As it stands now, I have to report if I think a child is being abused or neglected, or if I come to that awareness by any number of possible ways.  But if someone discloses private information to this effect, I am not required by law to report it to authorities.   In our day, this sounds like pretty important stuff.  Why wouldn’t a priest or clergy member report possible criminal activity – particularly against children – even within the more narrow confines of Confession & Absolution?

The difficulty is in the relationship of a priest/clergy member to someone desirous of and in need of confidential handling of sensitive information.  I like how Father Pietrzky is quoted in the article – The Catholic Church holds that the information received by the priest in confession does not belong to him.  It belongs to God alone.

The current law indicates that any kind of private communication could be exempt from mandatory reporting, not just the more narrow confines of confession and absolution.  I could see an argument being made for a more narrow exclusion to mandatory reporting, but then again that would complicate matters considerably.

The reality is that priests and ministers have a unique role and relationship both to their parishioners and those who relate to them in their professional capacity.  I’ve heard private confessions from people wracked with guilt over things they’ve done in their lives.  I’ve heard horrible things.  Nothing, thankfully, that was ongoing or led me to believe that anyone was at risk of harm, but still things that are hard to hear.  Just as it’s hard for them to say them.

But it’s my job to hear these things, a direct command from Jesus to those who would become his church.  I am to convey his forgiveness to these people, for these specific sins.  Some might argue that the same thing can be accomplished in general or corporate confession, or through privately praying to Jesus.  But Christians have long understood that we have an enemy who works against the hope and confidence we are given in the death and resurrection of the Son of God through our baptism.  We’re prone to sitting in church, or at home after prayer, and telling ourselves that the forgiveness the priest or minister declares isn’t really for me.  Not for what I’ve done.  For everybody else, sure, but not for me.

Private confession provides very specific assurance of forgiveness by Jesus’ authority and command.  This is exclusively something that has to do with our relationship before God.  Who else on earth can someone go to in complete honesty?  Who else can someone verbalize things to, and then hear forgiveness promised to them due not to the civil or criminal justice system but solely and completely based on the death and resurrection of the Son of God?

I understand people’s concerns – that ongoing harmful or illegal behavior will continue despite confession & absolution.  There may be the idea that crime could be curtailed if clergy were forced to be mandatory reporters for child abuse.  But of course once established for one class of crime it would be a slippery slope towards mandating reporting for any illegal activity.

All I can say is that in over a decade I’ve never heard a confession that involved child abuse or any other major crime (murder, etc.) or anything that would even remotely incline me to report, or wish that I could.  Perhaps it isn’t really crime or child abuse this bill is after.  Perhaps it’s just another attempt to eradicate freedom of religion.