Archive for the ‘Politics’ Category

Following the French

December 31, 2021

I could have sworn I blogged some years ago about an initiative with some French grocery stores to sell ugly produce at lower prices. This based on the reality that only a portion of produce grown is able to be sold to grocery stores, who generally want perfect fruits and vegetables which will appeal to consumers. Those less-than-perfect fruits and vegetables often end up rotting with no buyers available. However, I wasn’t able to find either that post or any related online material about the program. Hopefully it’s still going!

But the French are continuing to re-evaluate how to be environmentally friendly in the grocery store, this time banning plastic packaging. I’ve been amazed (and depressed) that despite alleged concerns over the environment and trash here in the US, disposable products continue to be created and marketed – a triumph over alleged convenience over any sort of ecological or environmental conscious. The example that sticks in my mind is commercials for single-use disposable plastic cutting boards.

Attempting to reduce the production of single-use plastics and the ongoing creation of trash bound for landfills ought to be a common-sense topic for those who truly believe human beings are behind climate change. It ought to make sense in general, regardless of your views on the origins of climate change. Less trash is good, and reminding people of the financial as well as environmental benefits of reusing and reducing is something we all could use.

Might even make a good resolution for the new year!

Old Testament Laws Today

December 26, 2021

An interesting article about the Old Testament rule that Israelite farmers needed to observe a sabbath year every – seventh year – from planting and harvesting crops (Exodus 23:10-12). I’m sure there were complicated issues of politics in Old Testament times as well as today. The directive was given for the express purpose of benefitting the poor (who had no fields of their own and could glean from whatever sprouted in their wealthier neighbors’ untended fields.

Following Up

December 19, 2021

Following yesterday’s post on the rather narrow focus of Covid-response measures (essentially vaccinations for everyone) I came upon this article from National Public Radio. It references “surge teams” created to assist hard-hit Covid areas and provided a link to more information. That led me to this White House press release from 12/2/21. While it doesn’t talk about building more healthcare infrastructure – temporary or permanent in nature – it does briefly describe several teams of personnel available for deployment nationwide, as well as funding measures to support locally-based groups of medical volunteers.

These are certainly good responses and I wish we heard more about them. Since it’s apparent already vaccinations alone are not going to stop Omicron or likely future strains of Covid – at least not to the extent we don’t have to worry about surges in cases and potential corresponding increases in hospitalizations – directing some serious thought and resources to additional infrastructure only makes sense, could help to provide jobs and economic stimulus to various areas, and would provide people more hope that we will get through this time one way or another.

I can’t take credit for these ideas (dang it!), but I can at least recognize that other people far better placed than myself are thinking about them.

Lutherans in the Spotlight

November 17, 2021

Lutherans – and particularly conservative, Confessional Lutherans – don’t often make it into the public spotlight. That’s partially intentional. Still, people are noticing that our aversion to the spotlight doesn’t mean we don’t have ideas (Biblical, hopefully!) to communicate to the power-brokers and king-makers of Washington D.C. Here’s a brief spotlight on the unfortunate necessity of the Lutheran Church – Missouri Synod working to help shape public policy and the rule of law.

Swallowed by the Cracks

November 17, 2021

(Still a great jam all these years later.)

Unsurprisingly, being fully vaccinated (whether with Johnson & Johnson’s single shot or the two-shot program required for other vaccines) is likely going to be redefined to insist on at least an initial (and I believe eventually annual at least) booster shots. In other words, I don’t think it will be long before immunized or vaccinated status is a rolling status dependent on mandatory updates. Failure to stay up to date on boosters will kick someone into the legal status of unvaccinated.

This shouldn’t be surprising to anyone paying attention to the actual science of the vaccines and the changing understanding of how they work and more specifically, how long they work. If antibody generation wanes considerably after six months, only through additional boosters can the population hope to be protected long enough – by our current methods – for the virus to wane in prevalence and strength. Of course, since the vaccines only reduce your odds of infection and reduce the effects of infection, the virus may never really subside, a reality countries around the world are coming to grips with as they transition from pandemic footing to trying to manage the situation as endemic and ongoing, like the flu.

In the meantime, the reality of an even bigger problem will likely garner little more than passing notice by lawmakers and citizens alike. Indeed, as more and more states decriminalize not only marijuana but cocaine (and potentially other drugs), the number of people dying from drug overdoses continues to skyrocket. Just in the last 20 years we’ve surpassed the number of Covid deaths (if my math is mostly correct). That may seem like a long time but this year we just surpassed 100,000 diagnosed deaths by drug overdose, up from only 20,000 a year just 20 years ago. At this rate the potential death rate for drug overdoses could rival Covid deaths, with no magic vaccine available to slow it down.

Musicians and other celebrities continue to pass away at young ages but the role of prescription medications as contributing causes of death is ignored. Regardless of whether someone kicks the habit or not drug abuse can cause permanent damage, damage that shortens a person’s likely lifespan. Yet we continue to allow the glorification of drug use even as it continues to strangle young people at an alarming and growing rate.

What a waste. When we emerge from our government and media inflicted Covid paranoia (at least I hope people emerge!) will we rally to destroy this larger and far longer-term enemy in our midst? Or will we continue to demand increasing laxness regarding the issue of drugs in general, further contributing to mixed messages to our impressionable youth?

I was a kid when the war on drugs began, long-overdue at that point and really just at the beginning of the epidemic of harder drug use as a widespread issue. The deaths in this war far eclipse the deaths of all of our military ventures in the last 40 years and Covid – probably combined. Maybe we won’t properly start caring about it until our ICUs are overwhelmed. Then again most overdoses aren’t caught in time to attempt medical treatment so I guess that conveniently won’t be a problem.

Maybe we’ll have to wait for the cemeteries to fill up and the environmentalists to get pissed off before we recognize that legalizing for tax benefits drugs that are killing our children is not good public policy. We seem far more willing to protect the environment than our children.

Imagining Repentance

October 29, 2021

Your Grace, it is such an honor to have this time with you.

Thank you my son, I have wanted to meet with you for some time.

Really? A man as busy as you, leading the Church, and you’ve wanted to meet with me?

Of course my son. A good shepherd cares for every sheep from the least to the greatest. But sometimes more time is taken with the greater ones, as they have greater responsibilities. Especially now that you hold such an important position yourself.

I am thankful to God I can serve him and his people as President of the United States.

A fine understanding of vocation, my son, and the reason I have hoped to speak with you. I pray God continues to use you even more mightily in the future!

How do you mean, Your Grace?

My son, you loved your daughter Naomi very much, I know. Her loss – along with your wife – was very hard on you.

The hardest loss in my life, Your Grace.

Very understandable. And yet you support the murder of unborn children. A position you once were much less in agreement with, when you had far less influence than you do now.

I support the rights of women, Your Grace. I strive for the equality men and women are created under by God.

But the Word of God on this matter is clear, my son, as is the voice of the Church. Your Church. The One, True Church. She has not wavered on that stance, though of course some within her wish she would. The stance of the Church upholding the sanctity of human life from conception is clear.

Your Grace, you must understand….

I commend to your reading Job 10:11-12, Psalms 127 and 139. Consider Joseph’s faithfulness to the life of our Lord and Savior in the virgin’s womb. Consider the difficulty, the inconvenience, the scandal that Mary would be found to be with child before her marriage to Joseph was finalized. And yet in spite of these things they acted in faith that the child was of God. You may also be interested to read The Didache which dates to the time of the Apostles and which states categorically that Christians do not murder the children or the unborn. Even though these were common, culturally acceptable practices among the Greeks and Romans.

We must defend the conscience of each person, Your Grace, of each believer.

And at times my son, we must also speak hard truth, even to those in power. Ever this was the case as well you should know from Scripture.

Then what are you saying, Your Grace?

What you already know to be true in your heart. What you have grown accustomed to making excuses for to satisfy any number of needs. You know it is wrong to kill an unborn child, my son. It is a sin. A violation of the Fifth Commandment. A violation of the Holy Church’s Law. You consider yourself a good Catholic, do you not my son?

Of course, Your Grace!

How can you consider yourself as such when you publicly support with your person and words a policy the Bible, the Church, and your Savior condemn as sin? Can you say to your Savior’s face that your public and professional support of abortion is not a sin? Do you think He will commend you for your stance?

I…I do not know, Your Grace.

You must reflect on this, my son. Not in light of politics or career. Not in light of the so-called rights the West has created out of thin air and in blatant contradiction to the Word of God. You should well know that we do not improve upon an error by creating another error.

What am I to do, Your Grace?

No more and no less than each of us must do each day, and by the grace of God we are given a new day in which to do it, or another hour in which to begin it. Repent. Acknowledge your sin and guilt before your Savior. Take refuge in his mercy and grace and forgiveness, which you receive at Holy Eucharist. Turn from your sin. Do not endanger your very soul with so great a sin and worse, so great a refusal to see your sin. Repudiate it. Publicly, as you have embraced and facilitated it publicly.

What you ask, Your Grace….

I do not ask, my son. As the Vicar of Christ I command. I point you to his Word and his Church and call you to confession, to repentance, to forgiveness, and to eternal life. You are not responsible for what others do in spite of your refusal to condone such terrible sin any longer. But you can in your life and words sound a clear warning for all those like you who seek to obey the voice of God through His Church, yet insist on the right to determine which of His words you accept and reject.

(…)

Go now, my son. Reflect. Read. Pray. Repent. Confess. Receive the assurance of your forgiveness in the Eucharist. And trust that in your repentance you find not death but life, not suffering but joy, not enslavement but freedom. And by your great example, many far smaller and weaker sheep may be guided away from paths that lead only to death and suffering. Rise, my son. And may the Lord bless you and keep you; may he make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. Amen, amen, and amen.

Catastrophic

October 23, 2021

This is the word Supreme Court Justice Sonya Sotomayor used to describe the Court’s refusal to block Texas from enforcing Texas Senate Bill 8 which went into effect in early September and made it extremely difficult – if not impossible – to obtain an abortion from either an abortion clinic such as Planned Parenthood or a licensed doctor’s office.

It’s a good word. But let’s flesh it out a bit.

Catastrophic can mean something that causes great damage and suffering. It can also mean extremely unfortunate or unsuccessful. It might also mean a sudden and large-scale alteration in state.

Great damage and suffering. Sotomayor means this to describe the suffering of women in Texas who are – at least for the time being pending Supreme Court review by early next month – possibly unable to obtain an abortion. Most statistics I found online indicate that there were in the neighborhood of 55,000 abortions provided in Texas in 2020. That to just under 4,600 abortions per month. For the sake of argument assuming numbers are constant, that means around 8000 women are potentially going to be prevented from obtaining an abortion from when the law went into effect until when the Supreme Court has promised an opinion on it.

That’s a big number. Then again, so is 596, the number of months since Roe v. Wade was finalized in January of 1972. I’m going to assume static numbers again, which I know is not entirely accurate since abortion numbers fluctuate by year, rising steadily from 1973 until 1996, when they began to decline. But since the fluctuation is similar to a bell curve it’s good enough for my broad brushstroke purpose here. 596 months of legal abortion, which adds up to – in Texas alone, and again based on generalized numbers – more than 2.7 million abortions in Texas. Think about that – 2.7 million babies legally killed in Texas alone since 1973.

I don’t know what Sotomayor’s rationale is for defending abortion. I don’t know at what point she believes the union of an egg and a sperm magically transforms from a non-human bunch of cells into a human being defended by other laws in our nation from being murdered. But if she thinks potentially delaying or preventing or causing greater cost or inconvenience to 8000 women who find themselves pregnant (despite presumably knowing that intercourse leads to a risk of pregnancy no matter what form of contraception you prefer to practice) is catastrophic, she hopefully can grasp how great a catastrophe over 2.7 million murdered babies in Texas is for those who based on clear science as well as religious conviction know that when that egg is successfully fertilized by a sperm, it is at that moment a new human life deserving of the full protection of our laws. Hopefully she can grasp that as catastrophic as she finds it that men and women should be inconvenienced by the biological results of their decisions, it is a far greater catastrophe to have redefined the meaning of life simply for the greater convenience of sexual liberty.

Extremely unfortunate or unsuccessful. Undoubtedly Sotomayor thinks of this in terms of the Supreme Court’s refusal to block S.B. 8 from enforcement until their review. However perhaps it should be used in this sense to describe the failure of a philosophy and culture of death that glorifies the sexual act but insists on stripping it of natural consequences and removing it from the sanctity of marriage. Nearly 50 years of Roe v Wade and undoubtedly for Sotomayor and those who share her philosophy and opinion it is catastrophic to think their way of thinking and their philosophy and their life choices could be found lacking, inappropriate, even illegal. There is the clear message from those who support legalized abortion that this is simply a fact of life now, a reality that must be accepted and protected as inevitable and unchangeable, even though it’s really just a legal decision rendered by a small group of people 50 years ago.

And legal decisions are capable of reversal. It is fully possible for a ruling to be recognized after the fact as inappropriate on any number of bases. In fact our judicial system is based on this recognition and insistence. People are flawed and therefore decisions can be flawed, no matter how passionately some people wish they were not. No matter how clearly science destroys the most fundamental arguments they use to support their position. The extremely unfortunate issue is that it has taken this long to threaten legalized abortion. That it has taken this long to begin to dismantle the idea that abortion is somehow some sort of human right the US government has an obligation to not just defend but actively promote.

Sudden and large-scale alteration of state. This is certainly true, and I suspect that Justice Sotomayor and I probably would agree in how we apply this definition. If Texas is successful there begins – because other states will follow suit – a formal recognition of the reality that has existed for 50 years – a huge portion of the US population believes abortion is morally wrong or intellectually indefensible. It means that supporters of abortion can no longer pretend it is a monolithic, universally accepted and desired option and that dissenters are outliers and a crazy minority.

Hopefully it will challenge the devastating effects of our liberal ideas about unfettered sexual behavior, though this is probably hoping for too much or, at the very least, will take a lot longer to come about. By continually denigrating the estate of marriage and the historic understanding of family, our country has fostered and perpetuated cycles and systems of poverty linked to unplanned pregnancies and pregnancies where the father is absent. The State has attempted to pretend the family and fathers don’t matter and that the State can replace these things with aid programs. It has failed miserably and those statistics are pretty quickly available. We’ve spent billions upon billions of dollars in the last 60 years on a philosophical and political model that has failed to save those it claims to save, and instead has consigned them and their descendants to a continuous cycle of poverty that is nearly impossible to break under current conditions.

Hopefully we can start to have dialogue again about the importance of understanding sexuality as something far too important to fling about casually with a disregard for consequences – something made possibly only by the continued support of legalized abortions and free or nearly free contraceptives and abortifacients. Hopefully we can begin to talk again about the value of human life instead of how to sacrifice some lives in order to make our lives more convenient.

Yes, the changes afoot – changes that hopefully will be sustained by the Supreme Court’s review – are catastrophic. But I’d argue in a good way, rather than the negative way Justice Sotomayor interprets them. That’s a lot of hope, but even for a realist like me, hope is critical. That hope is well worth the inconvenience of 8000 women. The lives of 2.7 million murdered Texan children deserve a little inconvenience by some at the moment, if the outcome could be the saving of 2.7 million Texans over the next 596 months and more.

Still Watching Netflix

October 21, 2021

On the heels of my post last week regarding the controversy between Dave Chappelle and the transgender/LGBGQ+ community I took the opportunity to watch his special at the center of the storm entitled The Closer.

This is not for the faint of heart. Ever since my one – and only – live stand-up comic viewing nearly 30 years ago I’ve never understood the need to resort to the basest language and the exploitation of all manner of sex. Chappelle, while clearly far more intelligent and insightful than the average comic trying to win cheap laughs from an intoxicated audience (thanks to the drink minimums comedy clubs at least used to require in addition to cover charges), is not above snagging some easy laughs from simple crudeness. Likewise, if you’re averse to race-related language and criticisms you’ll likely not enjoy this either. Although I knew this all going into it and considered it more a research exercise than the sort of entertainment I would naturally gravitate towards, I found myself laughing out loud on several occasions. The man clearly knows his art.

The issue is what is that art? I’d argue Chappelle’s art is cultural analysis and critique. One may agree or disagree with his conclusions and assertions but that’s what he’s doing under a thin, and I mean very thin veneer of comedy. Much of his material is designed to elicit not just a laugh but the follow-up internal examination why did I laugh at that? Should I have? Is there something wrong with me? Am I part of the problem?

Everything about the show should clue the viewer in that Chappelle is up to more than simple entertainment.

This is the last of his contracted Netflix specials. He’s very clear that he feels not only the freedom but the obligation as such to say some things people aren’t going to like. He’s choosing specifically to be controversial in this special. And the entire special is bracketed within the somewhat comedic narrative arc of issues related to a black rapper named DaBaby.

Chappelle begins with commenting on the curious fact that DaBaby was involved in a Walmart shooting that left a man dead. He slapped a female fan who he claimed took a cell phone photo too close to his face with the flash on. He has an arrest warrant in Texas for a charger of battery. And he and his associates allegedly jumped a concert promoter they believed paid only 2/3 of the money agreed upon for a performance in Miami. In this altercation they stole a credit card, $80,000 in cash (almost 3 times what was originally agreed upon and far more than the $10,000 they were allegedly shortchanged) in addition to beating the promoter.

None of these events slowed down DaBaby’s career in any regard. The Walmart altercation where a man was killed eventually saw DaBaby pleading guilty to the misdemeanor charge of carrying a concealed weapon. The other situations all saw DaBaby posting bail and walking free within a matter of hours.

However DaBaby made a series of homophobic comments at the start of one of his concerts in July 2021 and at the demands of the LGBTQ+ community he was dropped from several concerts, a fashion collaboration, and his contributions on a popular song were edited out of the song, resulting in his removal of credits for the song. Effectively, as Chappelle notes, his career has been destroyed.

Destroyed not because of his violence and even killing a person, but because he hurt the feelings of the LGBTQ+ community.

This provides the crux for most of the material that follows. In this material Chappelle calls out the LGBTQ+ community for their power, and for their hypocrisy. He has garnered little love and much animosity from that community over the course of his career because of his insistence on mocking some of their ideological tenets (biological gender is a social construct rather than a biological fact, etc.). They’ve accused him of punching down on their community – a term that implies a level of superior social standing or other advantages inherent by Chappelle personally.

His counterargument – provided rather powerfully if often offensively – is that the LGBTQ+ community has achieved far more, far more quickly in their march towards equal rights than racial minorities in America. In the span of a few short decades it has become possible for this community to destroy the careers of multiple people opposing their demands not just for legal equality but for preferred treatment and depiction. Meanwhile Chappelle argues, minorities in America continue to deal with racism and discrimination.

The show closes with where it began, with his appealing to the LGBTQ+ community to lay off of DaBaby – and by extension Chappelle and anyone else who happens to simply disagree with them.

He defends his relationship to actual LGBTQ+ individuals while maintaining his stance in opposition to many of their ideas. He affirms his support for the biological reality of gender. And he observes that things have reached an unhealthy place when no dialogue is possible on these issues anymore. That any resistance to the increasingly wild assertions of the LGBTQ+ community simply results in financial ruin for the opposition. In such a toxic environment Chappelle maintains, there is no dialogue and therefore things are dangerously unhealthy. As such, he vows to make no more transgender or LGBTQ+ jokes in his shows until some sort of healthy dialogue is restored. It is not a cease fire so much as a refusal to engage with an enemy who insists he has no right to his opinion (or scientific fact) while he must not only agree but endorse every opinion offered by literally anyone within the LGBTQ+ community. Until this is rectified and acknowledged he will not pretend there is healthy dialogue when there clearly is not.

That’s a lot for a comedy special!

Unsurprisingly, the very situation he criticizes in this special – the inability to speak on the issue at all except in complete and total support and enthusiasm for LGBTQ+ assertions – is demonstrated through demands from LGBTQ+ employees of Netflix to not only remove Chappelle’s program from Netflix’s lineup but for Netflix to actively invest in more content that agrees with and furthers the ideas and demands of the LGBTQ+ community.

Ironically, the LGBTQ+ community claims this is not an example of cancel culture. They argue, hilariously, that this isn’t an example of cancel culture because they invited Chappelle to rupudiate his statements and embrace their ideals and demands and he refused. Therefore they’re justified in attempting to not just figuratively but literally cancel him.

Uh, somebody should explain the definition of cancel culture to these folks!

Friends of Chappelle struggle to not abandon him while not incurring the wrath of the LGBTQ+ community and facing very real financial and professional challenges as a result. Jon Stewart is reduced to simply asserting his love for Chappelle and his necessary belief that this is all just somehow a miscommunication. This is hilarious and pathetic all at the same time. The problem is not miscommunication, the problem is that Chappelle has dared to communicate too clearly and directly. And Stewart – who’s no slouch when it comes to mocking those he disagrees with – is reduced to simpering on the sidelines instead of calling this what it is, a hostage situation.

For whatever reasons (and there are plenty that should be examined) the LGBTQ+ community is in a position to financially and professionally and personally smear and destroy anyone they decide to if that person disagrees with them or fails to meet their expectations. Despite being a tiny percentage of the overall population, they are in a position to dictate to Hollywood to portray LGBTQ+ characters in huge disproportion to the general population. Judging by commercials and movies and other forms of entertainment, you’d likely come to the conclusion that LGBTQ+ folks comprise close to half of the general population, instead of under 5% (although recent studies indicate an uptick of reported LGBTQ+ affiliations by young people – hardly a surprise when this is actively taught in schools to developing minds and personalities).

Chappelle has indicated a willingness to talk with the disgruntled Netflix employees. He has also promised to launch a 10-stop American tour if his show is removed by Netflix. Chappelle appears more than willing to go toe-to-toe with the LGBTQ+ community on this issue. A man who has been vocal about the racism he perceives in our culture is equally willing to stand against and speak out against other forms of abuse. Whether you agree with his perspective on racism or not, he has a lot to say and is very capable and willing to say it, though in language some of us find distasteful and offensive. I’d be fascinated to sit down over a drink with Chappelle and just talk with him.

Netflix in the meantime seems to be wavering, with the CEO apologizing for mishandling the situation. So far they haven’t removed the special, and the disgruntled employee group has dropped that demand from their list of demands. Chappelle is one of the few people willing to speak out actively against these tactics though, and perhaps one of the few voices able to be heard by a large cross-section of people. It’s a shame it has turned out this way, but apparently everyone else has too much to lose, or is too afraid of losing what little they have.

That’s definitely an unhealthy situation, no matter how you feel about LGBTQ+ ideals.

A Collection of Misinterpretations

August 11, 2021

A random assortment of interesting/frustrating news articles that caught my eye today.

First, as usual a great article from GetReligion.org (the Protestant jab aside). The press is insistent on characterizing the refusal of Sacraments to public and unrepentant members as ultimately a political ploy aimed at President Biden. That’s hardly the case. The press willingly and repeatedly ignores actually reporting on the beliefs and practices of the Catholic Church (and many other Christian denominations) in favor of straw-man caricatures that suit their intentions of disparaging organized religion (particularly Christianity – you don’t see many similar articles about Judaism or Islam) or pressuring believers to view their historic and clearly articulated faith as no longer valid or binding in our more enlightened culture.

Second up in terms of allowing our implicit and explicit biases’ to affect our interpretation of things is this little article. The presence of gender-specific articles for both men and women in a single grave becomes an argument for historical evidence of a non-binary leader – someone 1000 years ago who didn’t neatly fit our allegedly cultural sex and gender classifications.

Because, you know, that’s the only possible explanation, which just so happens to justify the latest in cultural fads.

Because nobody is ever buried with items from someone else – possibly even someone of the opposite sex. A meaningful piece of jewelry from Mom or Dad, for example. How is it that objects can or should be used to argue for a sexual orientation (or lack thereof) in a burial from a thousand years ago? Is that good science? Good archaeology? Or just a convenient way of appealing to the apparent swing of the cultural pendulum, a swing that might mean a few bones thrown in terms of grants or donations?

Ugh.

And finally, I’ve been loathe to blog further regarding Covid and our responses to it (or responses imposed on us). I’m simply so tired of it all. The rhetoric on both sides is ridiculous. But this article I found somewhat darkly amusing. Apparently there have been posts online referencing I Am Legend, a mediocre but different zombie movie. People are referencing the movie claiming the zombies in it were the result of a vaccine.

That’s not literally true, as this article points out. But that’s rather splitting hairs, I’d argue. Yes, this is just a movie. A piece of fiction. And I’d hope that most of the people posting the memes are fully aware of that and aren’t presuming to claim the movie as any sort of evidence or justification of rejecting the Covid vaccine.

However it is fair game to remind us all that even the best-intentioned efforts can have unanticipated consequences, something the critics of such memes are quick to forget. The fact that the scientific method and scientific processes and individual and collective scientists did and continue to do their best in formulating Covid vaccines does not, in and of itself, preclude the possibility of unanticipated, negative side-effects. Rare but causal side effects have already been identified in many of the vaccines, and such observations are quickly drowned out by shouted insistence that the benefits are far greater to far more people than the infrequent side-effects. That may or may not be true – we won’t know for some time, as more and more unanticipated side-effects are identified, and as the overall effectiveness of the vaccines becomes better understood.

The role of good science fiction is to contemplate not just literal science but potential side-effects or abuses of science. Great heroes and villains populate the genre for their manipulation of various aspects of science and technology or their responses to it. The genre provides a ‘safe’ zone for contemplating real issues in the context of make-believe. The original Star Trek series utilized it for these purposes, as have great authors such as Ray Bradbury and Walter Miller Jr. Even The Lord of the Rings could be (and has been) interpreted as a commentary on science and technology and industry, noting that it isn’t these things in and of themselves that are evil, but only how they are used or misused or, just as validly, accidentally developed or implemented without enough information to accurately determine longer-range consequences.

Sacraments and Sacred Cows

June 25, 2021

First, here’s a great article to read from one of my favorite sites – GetReligion.org.

Now, first of all, this is not a weaponization of the sacrament. This is teaching the Christian church, based on the Bible (Genesis 9:5-7; Exodus 20:13). For those that question the applicability of the Genesis 9 text, consider particularly verse 7. The prohibition against the killing of human beings is framed by the original command to be fruitful and multiply.

The only reason this situation is a quandry for the Roman Catholic Church (and any other religious body that prohibits abortion) is they have been reluctant to treat this as seriously as it actually is. I’ll assume that for decades there has been the opinion within the Church that Roman Catholics involved in politics at the highest level are ultimately a good thing, even if they deny some of the Church’s core tenets. This leniency to facilitate the progress of Roman Catholic politicians up the pecking order has proven to be ineffective, at least in terms of challenging the wanton destruction of human life that is legalized abortion. Roman Catholic politicians have seemed – on the whole – more willing to sacrifice the doctrine of the Church they claim adherence to over sacred political cows.

This is not – or at least should not be – primarily about President Biden. This should be about men and women who profess faith in the doctrines and therefore good standing in the Roman Catholic Church being called to account for their support and defense of political positions that stand in complete and utter contradiction to the historic Christian faith. This is not a Roman Catholic issue, this is a Christian issue. The above verses from Genesis and Exodus make it clear human life is of paramount concern to God and therefore to his followers. This is not simply an Old Testament issue but a New Testament one as well, as our Lord makes clear in Matthew 5:21-26. That Christians (not just Roman Catholics) have understood this as protecting human life no matter how small or how aged is clear from one of our earliest surviving documents showing the teaching of the Christian church in the 1st century – the Didache. It makes clear that Christians reject not only infanticide but abortion. The killing of the newly born and the killing of the unborn – dealt with in two separate statements to show there was no confusion in their minds about what they meant, and we should have no confusion in ours.

I have nothing per se against President Biden as a person or a political figure. But if he professes to be a member in good standing of the Roman Catholic Church, he needs to recognize that his defense of or advocacy of legalized abortion is in direct contradiction to the teachings of the Church body I hope he relies on to receive the Word of God and the Sacraments of God. And from 1 Corinthians on, it is clear that in response to resolute refusal to repent of open sin, the action of the Church is to say to the sinner, you are in such danger of eternal damnation that we will not pretend everything is all right. We will treat you as someone who has not received Jesus Christ as his/her Lord and Savior, because you are refusing to follow his clear and direct teaching. The intent is not punitive but salvific. The intent is that the person refused the Sacraments would recognize their error, repent, and change their ways.

This might prove problematic to their political career, but of immense value to their eternal salvation. President Biden, in some respects, has a unique opportunity to demonstrate this. His public repentance – as sitting President and highest representative of the Democratic Party – could signal to many other men and women far lower in pecking order that what matters is faithfulness to their Lord’s directives, rather than adherence to a party doctrine.

I pray the Roman Catholic Church has the strength to follow through on the threats it has made pointlessly for decades. I pray other parts of the Christian Church would have the strength and integrity to do the same. There is nothing to be gained in delaying doing so, and only more to be lost. Not just here and now in terms of election and political influence, but eternally in terms of souls lost in sin promoted by those who claimed to be followers of Jesus.