Archive for the ‘Community’ Category

A COVID Year

March 17, 2021

One year ago I was driving out of Las Vegas. My buddy had just placed third in the world in his division after a multi-day battle. COVID panic was setting in and already the shelves in Las Vegas grocery stores were bare of many common toiletries, basic medical items, and of course toilet paper and paper towels. I bought the last multi-pack of tissue boxes they had. My wife was texting me from home telling me to keep my eyes open as the supplies were all gone there.

We loaded up in my SUV for the drive home. Not just my buddy and I who had driven out together but another teammate hitching a ride back, as well as our billiards league president and his wife, who didn’t want to risk another night in Vegas and maybe having their flight canceled the next day.

As we left the city limits at dusk there was a storm in the distance to the east over the mountains, with occasional flashes of lightning. A beautiful, complete double-rainbow amazed us all from the same direction. And the radio station dedicated to people on the highway towards and from Las Vegas had their classic rock lineup interrupted so the Governor of Nevada could announce Las Vegas was shutting down. Hotels and casinos would cease all operations in just a few short hours. Everything was to shut down by his order. COVID was upon us and we needed to bend the curve of new cases to ensure hospitals weren’t overwhelmed.

The drive home was pretty quiet. Inside the car we were all disappointed the world tournament was cancelled and none of us got to play in our team events. I suspect everyone was slightly in shock – Las Vegas could just shut down? Just like that? Outside the roads were quiet as well. We passed by deserted truck stops and hotels with empty parking lots.

A year later. My wife and I sit in a pub in St. Louis. Masks everywhere, even though regulations in the City have relaxed in the past week or so. Restaurants can seat people indoors if they maintain social distancing and limit the number of customers they allow in. Back home our county has dropped out of the most severe tier of COVID urgency. Things appear to be easing back towards normality but the news feed is full of warnings of a third wave of COVID likely as restrictions ease and a population exhausted by a year of isolation champs at the bit to get back out and be with each other again. Overseas Europe and Asia are reporting spikes in COVID numbers and renewed and more vigorous restrictions.

None of us thought we would be here a year ago. We hoped and prayed things would go back to normal in a few weeks. They haven’t. And if things keep on at the current rate, normality is a long way off. A new level of fear and paranoia grips people. The airports we flew in and out of barked at everyone to keep their masks on and stay six feet away from each other, but we were seated shoulder to shoulder on the airplanes (masked, of course). Now that the election is history all the news stations seem able to talk about is COVID. News reports are beginning to admit what was obvious all along but nobody wanted to say – the vaccines are an uncertain bulwark against the virus, and even if they function as well as intended, people are going to need to get used to annual booster shots, similar to flu shots. Frankly we’ll be lucky if we only need one booster a year. I’m guessing we’ll be told to get at least two.

The world has changed. Not for the better. You don’t hear much of the ridiculous blather that was pushed early on in COVID, about how we’re all in this together and we’re working together for the good of the people. We weren’t. We aren’t. We’re tired and exhausted. Some people are terrified still and others are throwing all caution to the wind. The toll this all has and continues to take will only unfold fully over the next decade of more, ensuring multiple generations of social scientists of all stripes have plenty to dissect and analyze and hypothesize about. And the list of core memory moments in my lifetime increases from Reagan being shot and the Challenger blowing up and 9/11 to include COVID and a year-plus of trying to be a source of assurance in the midst of chaos, of calling people back to the Word of God that transcends all things, and has itself sustained many, many generations through far worse disasters and atrocities than this.

We are still here. And those with the Word know where we’re headed. May we all have the strength and grace and peace of God to know He’ll bring us there in his timing and his way.

Condemning Without Examination

February 11, 2021

This article is a fascinating example of the importance of analyzing the intent of a communication. What is it the writer or speaker or producer wants to occur in my thoughts or actions after ingesting their work?

The tone of the article throughout condemns the various bans on facemasks throughout Sweden during the COVID pandemic thus far, repeatedly juxtaposing Swedish stances on the issue with the larger body of established evidence. We are to shake our heads at those poor Swedes whose government agencies have failed them during this crisis by communicating inaccurately and ineffectively. We will, rather the author intends it or not (which means they probably do) also likely lament the supposed fate of the Swedes. After all, if their government directly contradicted prevailing medical opinions, was silly enough to even communicate their concerns about the safety of facemasks to the international medical community, and then did a terrible job at communicating the need for facemasks and under what conditions, the average reader would likely conclude that things in Sweden are far worse than places that followed more conventional wisdom and communicated clearly and strongly to require facemasks as protection against COVID.

But while this is likely the inference of the average reader, the article nowhere bothers to confirm this reaction (let alone dissuade it). The author clearly feels Sweden was out of place in the course of action it has taken in downplaying the efficacy and safety of requiring citizens to wear masks. The author certainly substantiates with external links that such a course of action stands in marked contrast to what most of the rest of the world recommends. But the real proof in whether a travesty has taken place or not is whether this decidedly different approach resulted in a pandemic situation worse than those countries pushing mask wearing. In other words, going a different direction can be good, bad, or indifferent based on the results. Or it can be simply dismissed as bad in itself – taking a path contrary to the established norms of the larger group is always bad, regardless of whether what the larger group recommends is actually helpful or not. That’s ultimately what this article leaves you with.

But that’s not necessarily true. It can be. But as a rule of thumb, a guideline to live life by, it can be very dangerous and misleading, and is actually a logical fallacy – an appeal to the majority (ad populum, to use the Latin). Just because more people think something is true – or because a particular group of experts think something is true – does not necessarily mean it’s true. It’s certainly something to take into consideration! But the demonstration of whether they’re right or not must lie somewhere else or in something more than opinion.

So let’s do some research. Sweden has a population of roughly 10,400,000 people. The World Health Organization says there have been just over 604,000 reported cases of COVID, and just under 12,4000 deaths. That pans out to an infection rate of the overall population of about 6%, and a mortality rate of COVID infection of 2%. For comparison, the US has a population of 330,000,000. The WHO reports US COVID numbers as just over 27,000,000 infections and 468,000 deaths. That comes out to an infection rate of 8% and a mortality rate of 1.7%. Arguing for any number of mitigating factors like population density and we could generously say that the infection rates are roughly similar and perhaps the mortality rates are a smidge higher in Sweden than in the US.

What about a European comparison? Germany has a population of approximately 83,000,000 people, of whom 2,320,000 have had COVID leading to 64,200 deaths. That comes out to an infection rate of not quite 3% and a mortality rate of not quite 3%. Germany’s infection percent is half of Sweden’s but it’s mortality rate is 50% higher. Interesting trade-off.

The United Kingdom has implemented increasingly extremely restrictions and punishments to discourage gatherings and travel and stem the high rates of infection. The UK has a population of 68,000,000, of whom 4,000,000 have contracted COVID and 115,500 have died. That yields an infection rate of almost 6% and a mortality rate of just under 3%.

So it would seem that while Sweden’s advice on health masks has been at times contrary to prevailing ideas on the efficacy of face masks, and at other times confusing to the point of being almost useless, the resulting levels of infections and deaths have not been noticeably higher than those countries that have imposed very harsh restrictions and mandated facemasks in all public spaces (at the very least!).

Perhaps COVID isn’t the best way to examine issues of what and how governments communicate to their people. Or if you’re going to do that, you should focus more exclusively on that rather than implied judgment about whether what was communicated (however poorly) was the right thing to try and communicate or not. I think you could write an article showcasing poor communication skills without also implying pretty heavily that not only was the communication poor, the message was wrong.

Breaking Good

February 8, 2021

The Supreme Court Friday determined the State of California could no longer enforce bans on indoor worship. This is good news for people of faith – Christian or otherwise – who over the past nearly year have by and large been unable to worship indoors and required to meet virtually or in parked cars, separated from one another by varying degrees of frankly arbitrary directions enacted by executive fiat rather than a due process of legislative evaluation and feedback. Good intentions to curb the pandemic, but good intentions which look at only the material, physical side of the suffering and ignore and even exacerbate the emotional, psychological, and spiritual sides.

Of course, just because you can do something doesn’t necessarily mean you should. Some religious groups may opt to continue worshiping outdoors because they believe it safest for their members. Others will joyfully be back inside tomorrow – or today. This will be another test for congregations – to determine what the best course of action is for them and their people regardless of what congregations around them might be doing.

Further, while indoor worship cannot be banned any longer, additional limitations – such as stronger language prohibiting singing or chanting – may may outdoor worship the preferred option for many congregations, especially if (like ours) the weather makes such an option reasonable. Good news in this case comes tempered by additional restrictions which may ultimately make it less good.

Back in June when the first stay-at-home order was lifted, I pushed easily to have us move back inside. We had already polled our members on this and their response was nearly unanimous that they wanted to return to indoor worship. We didn’t yet realize the staying power of the COVID-19 pandemic, and it seemed the most reasonable course of action. Eight months later, the option to return to indoor worship is more complicated for me.

Firstly, we’re blessed to live in an area where the weather is temperate year round, rainy days are rare and snow days are practically non-existent. It might be nippy at mid-morning still – in the 50’s – but workable, particularly when the sun is shining and there isn’t a breeze. As such even though my congregation is comprised almost exclusively of post-retirement adults, they’re not only willing but able to handle outdoor worship with some layers of clothing. The seats aren’t terribly comfortable, but they weren’t happy with the 50-year old cushions on the pews inside either!

More than a few people have commented how much they like being outside. A change of venue perhaps, or the ability to enjoy our glorious weather a little more than they might otherwise. Because a small group of dedicated volunteers has committed to coming early to set out chairs and set up the sound board and microphones and electronic keyboard, our outdoor worship really is a beautiful setting, even in a parking lot.

The pandemic certainly appears to be affecting our county more in the past couple of months than it did the rest of the previous pandemic period. While I still personally know very few people sickened by COVID, the reported numbers for the county are far higher than they used to be. Those numbers have dropped dramatically in the past two weeks or so, but they’re still comparable to earlier rates we considered high.

While many of my parishioners have either begun or completed their vaccination cycles, some of them won’t. None of our members have had COVID at all, despite our continued in-person worship whether outdoor or indoor. Some dismiss the media frenzy about COVID and point to the overwhelming recovery rates from COVID, despite the fact they are in the highest vulnerability demographic. Some of our folks may not feel comfortable worshiping indoors again knowing not everyone is going to be vaccinated, but that will likely be a minority and moreover that shouldn’t matter if they themselves have received the vaccine.

Our denominational leadership at global, national and local levels has maintained a position since the pandemic began asking local congregations to adhere to all applicable restrictions and instructions from health officials. Our denomination does not see doing so as in any way restricting our ability to worship our God (since we can do so virtually, outdoors, or with other reasonable adjustments), and a failure to abide by instructions runs us afoul of admonitions to civic obedience in Romans 13. Every individual congregation must make their decisions in this regard for themselves, and the range of responses is a rather wide spectrum.

Thrown into the mix are varying ideas of what our obligations are to one another in terms of safety and Christian love. Is it loving our fellow-parishioners to return to indoor worship knowing if they contract COVID they are more likely to have complications from it – complications which could prove lethal? What is the duty of a Christian congregation in the pursuit of safety? Christians around the world routinely choose to worship together despite a host of very real dangers in terms of arrest, imprisonment, capture, or worse. Christians the world over and throughout history have prioritized Christian worship and fellowship as worth risking their lives for. How does that reality and history impact decisions we make today in relative safety and comfort? And how do our decisions balance the reality that we proclaim a God who created all things and sustains all things and is more than able to keep us safe, with the recognition that this God also gave us our brains and we should therefore use them?

So the possibility of worshiping indoors again is more complicated this time than it was eight months ago. At least for me. But I remain steadfast in maintaining that regardless of the decision made, it is the duty and privilege of that local body of Christ – my particular congregation – to keep loving one another. Even if we’re not thrilled with the decision. Even if we would have preferred to stay outdoors or return indoors. Our personal preferences don’t outweigh direct Scriptural commands to show love to our brothers and sisters in Christ in our patience and willingness to sacrifice our personal rights if it in any way might endanger the faith of a brother or sister in Christ (1 Corinthians 8-10; Romans 14-15). It sounds simple but it turns out to be quite challenging for many people. Pandemics apparently don’t make it any easier, either. I trust we’ll make a good decision. Maybe not perfect, but one our people can work and will work with in love for one another and their God.

Burning Books

December 28, 2020

Thanks to Ken for forwarding me a link to this story in the Wall Street Journal lamenting (weakly) a growing movement to ban classic literature from teaching curriculum for being out of touch with modern concepts of political correctness. (Note, the WSJ has a pretty strict firewall so you may not be able to access the article from the link above)

Some who are willing to continue teaching classical literature indicate they will only do so in the service of modern definitions and conceptions of anti-misogyny, anti-racism, anti-sexism, etc. Meaning the works will be studied out of their appropriate context and forced to serve modern ideas of what literature should or shouldn’t affirm or deny.

Disturbing, but hardly surprising.

What is more surprising and more disturbing is the apparent bubble some educators feel they work in, wherein their comments and decisions – even those they choose to publicize openly on social media like Twitter – are supposedly immune to any query or question. Surely if you’re so proud of your changes to school curriculum you should be willing to talk with a reputable news outlet like the Wall Street Journal rather than retreating behind victim language such as invasive!

It’s hardly invasive, it’s important. What educators decide to teach – and not teach – as well as how they teach it matters a great deal beyond the private kingdoms of their classrooms or school buildings or districts. The decisions they make contribute to their larger community and, in our age of mobility, to our nation as a whole and potentially the world. Of course, I trust some educators are fully aware of this and it is with such audiences in mind that they craft their curriculum and nuance their instruction so their students sow similar ideological seeds in further fields.

All of this might also reflect the growing educational emphasis on science, technology, engineering and math (STEM) coursework as the necessary and ideal educational focus for children on through university age. Such an emphasis obviously devalues a grounding in history and literature and the arts, the arenas of a classical liberal arts educational tradition stretching back perhaps thousands of years. The idea is no longer to create well-rounded individuals but rather to provide useful skills for particular business or industry careers. Why focus on all that other stuff that isn’t useful when you could focus in on what really matters? And if you have to teach those other, lesser areas, at the very least they should be made the servants of contemporary ideological goals rather than windows into different times and places and ideas.

The educator in the article who is aghast that 70-year old values might be seen as somehow beneficial and valid still today demonstrates an alarming disconnect. Those 70-year old values enabled her to be in the profession she’s in. What exactly does she think the United States of 70 years ago looked like, by and large? That would be an interesting conversation to have.

And of course conversations – including or especially conversations with the past – are at the heart of education. It isn’t that assigning Uncle Tom’s Cabin as reading material means you’re justifying everything in it. Much value is gained in seeing positive changes over time. But much value is also gained in being cautious to assume that only the current moment is valid or right. The old maxim that those who don’t learn from the past are doomed to repeat it is not an old maxim for no reason. The present continually makes the mistake of presuming now is all that matters and what is now must be what is right and best, when a cursory glance at the past might indicate otherwise. Might provide a break against directions very likely to lead to disaster.

But that would be education. Learning to think critically. To analyze not just words on a page but ideas conveyed in those words, to test and weigh and determine relative value. And when you teach someone to think critically rather than limit them to what you deem as safe and appropriate, you create the dangerous possibility that it is your ideas that will be found wanting in the evaluation.

One of my most cherished aspects of my secondary educational experience came the summer before I started tenth grade. I was given one of those lists of recommended books to read. And that summer, I set out to read everything on that list. I didn’t finish it by a long shot, but I read a lot of great literature. I did so without guidance, so I undoubtedly didn’t get as much value as I could have from reading them with someone there to guide me. But then again, reading them without someone there to guide me led me to discoveries I might not otherwise have come to. I could fall in love with the stark beauty conveyed in Death Comes for the Archbishop. I could find myself entranced with the curious Babbit. I could recognize my flailing through The Inferno or The Canterbury Tales and knowing I needed far more tools than I had accumulated to make good sense of them.

Limiting reading to young adult literature denies students the opportunity to grow their vocabulary or force them to research an allusion to some historical person or figure. One might appreciate Harry Potter as literature to some extent, I suppose. But comparing it to The Lord of the Rings helps us to better see the difference between something written for young adults as opposed to something written as, well, literature. Denying students the literary achievements that enabled their own teachers and professors to get to where they are today seems patently unfair, and will only ensure that at least for the near future, we chop ourselves off at the knees, culturally. Can you imagine winning the Nobel Prize for Literature without having read anything written before 1950?!

So pay close attention to what your kids and grandkids are being taught – or not being taught. Asking for reading lists and reading recommendation lists is a very good idea. And it is not invasive for someone to be interested in what kids are learning these days. It’s part of being a community.

Other COVID Effects

December 1, 2020

Just a reminder – COVID and related restrictions have other costs associated with them than just who gets sick and who doesn’t.

A fascinating article here about Japan, where suicide deaths in October alone exceeded COVID deaths for all of 2020. The mental health effects of COVID and associated isolation and lockdowns is being seen in real time in some countries.

Other effects of COVID and related restrictions include deepening levels of social awkwardness as people deal with their own fears of others and reciprocal fears. Traditional understandings of how to engage socially – shaking hands, smiling – are all being deconstructed when our faces are hidden behind masks and human touch as become a social faux pas.

Long term impacts on school-aged children during COVID will be gradually revealing themselves for another decade or more. At risk students has a whole new dimension to it in the age of COVID. I developed and taught online curriculum for over a decade when it was a brand new field of technology and Internet possibility. I witnessed firsthand that online education is not for everyone, and that means both teachers and students. For those with learning styles requiring more or different than what is possible through synchronous or asynchronous online learning platforms, the risk of falling through the cracks is even more prevalent now.

And of course the working world is changing. For the first time the reality of a large percentage of employees working remotely permanently seems to make sense. But of course, not all jobs have that option. Many jobs – particularly ones with lower salaries – require people to show up in order to bag groceries and cook food and harvest crops and any number of very tangible, real-time duties. How does our society deal with this shifting away from the idea that everyone goes to work? Is working from home a benefit to the employee, and as such should the employee be taxed for that benefit in order to provide additional funds to those who have no such option? Or should employers be taxed for this option, since it will inevitably enable them to save money through smaller office space needs and other very tangible, bottom line benefits?

A vaccine is not going to make any of these issues disappear. Damage has already been done, and changes in approaches to work and personal life will continue even if a vaccine is ready or herd immunity is reached or the virus simply quits infecting at the rates it has been. COVID is going to be with us a lot longer than the actual Coronavirus might.

COVID Risks

November 3, 2020

A good reminder that the risks of COVID are not restricted to the physiological illness we are conditioned every day to fear, but also the psychological (and I would argue spiritual) side effects that prolonged isolation bring on. This article reminds us there are lots of risks, and many of them won’t show up in a mucus sample.

Mobs and Justice

September 25, 2020

Once again there are mobs floating around major cities in our country demanding justice after the decision of a grand jury not to indict any of the police officers involved in the tragic shooting death of Breonna Taylor. The range of these protests is typically broad, from peaceful protests to more violent protests. The Los Angeles Times reported about two cars that “plowed” through protestors, implying guilt on the part of the drivers, though when you actually read the article it’s far from clear that’s necessarily the best characterization of what happened.

First off, a reminder that protests which block traffic are illegal, though some states allow protestors to block streets if they obtain a permit in advance. But a mob of people arbitrarily deciding to block traffic is in itself an illegal act – pretty much all the time as far as my limited Internet research shows. I’m happy to be proved wrong with appropriate links in the comments section. This document from the ACLU indicates as much. Blocking traffic is in itself illegal, an irony somehow lost in the shuffle of cries for justice, which clearly then are cries for justice in certain situations rather than others, problematic in the least. And needless to say, attacking vehicles and their drivers is very, very illegal, very much against the idea of justice the protestors claim to be demanding. At least one of the vehicles in the LA Times article received extensive damage from protestors who were angered it didn’t want to stop. The car that struck one of the protestors is also said to have damage on it, damage the driver claims was inflicted on the vehicle first and which caused the driver to try and escape the crowd.

Complicated stuff at best, though the headlines certainly wouldn’t lead the casual reader to that conclusion. I don’t think they intend to, frankly.

The cry for justice in this situation is also problematic. The death of anyone is a tragedy, and certainly the death of someone in their own home at the hands of public agents of any kind is additionally odious and should call for investigation. However, investigation actually did happen. The cries and protests for justice come after a grand jury determined no criminal charges were appropriate against the officers involved for Taylor’s death. The officers weren’t cleared of wrong doing by an internal investigation but by a grand jury. A grand jury is a means for determining possible offenses in a situation and lodging official charges to be pursued in a court of law. A grand jury is made up of private citizens, similar to the jury in a court case. They are assembled and tasked with determining to the best of their ability whether a crime has or hasn’t been committed.

So the crowds blocking roads and attacking motorists in a demand for justice are ignoring the fact that justice has already been applied. Typically 16-23 people are assembled for a grand jury and a majority of them must agree a crime was committed and indicate which law was broken. So the majority of the people on the grand jury for this case determined the police officers did not violate a law.

That doesn’t mean Taylor’s death isn’t tragic. It doesn’t mean that perhaps the existing laws might need to change, and already there is discussion towards that end regarding the serving of no-knock warrants, where police can enter a home without prior notification or warning. Of course there are also reasons why such warrants exist, such as protecting officers from a coordinated, deadly response to their ringing of the doorbell or knocking on the door. In this particular case the man they were looking for – an ex-boyfriend’s of Taylor – was not there. Yet her current boyfriend was there, and he was armed, and he opened fire on officers first.

I don’t hear the protestors talking much about that. Clearly, this is a more complicated situation than some people would like it to be. Some details don’t contribute to a story of an innocent young woman shot to death in her own home by reckless and uncaring agents of the State. Apparently the majority of the grand jury realized this as they explored the facts of the case.

So what is justice then? If the due process of the law is inadequate, what do the protestors suggest as an alternative? Is it a matter of mob justice, so to speak, where if enough people scream and yell and threaten and destroy property, they determine the appropriate verdict in a trial? Is this justice? Do what we demand or we destroy things?

Grand juries have been around for over 800 years and are part of a cherished and celebrated legal process and set of protections against mob justice or the arbitrary whims of power. They’re intended to provide as much assurance as possible that a crime really has – or hasn’t – been committed, regardless of which persons or powers demand an outcome to suit their own preferences or interests. Against this what do the protestors suggest as an alternative?

Deadly force is deadly serious, without a doubt. That’s something police officers are trained to recognize and to which they are at least theoretically held accountable. They are also responsible for performing dangerous work like serving warrants on premises or for people that are known to be dangerous and capable of killing them. That’s a lot of pressure to be under, even for professionals, and something the law seeks to take into account. I also assume the man who fired on those police officers when they entered the home understands that deadly force is deadly serious, and if you’re going to pull a gun and start shooting immediately rather than waiting to assess the situation a bit better, I’m going to go out on a limb and say you’re probably more comfortable with deadly force than the average person. Cries for justice ought to reasonably include why this man opened fire immediately.

Bad things happen. Sometimes bad things happen because of bad people, and in those situations the bad people should be held accountable. But not all bad things are matters of injustice or a matter of bad people. This is something that should be – and is – evident regardless of your ethnicity. Yet even ethnic minorities are denounced and vilified if they question or disagree with the mob justice mindset that insists on a particular verdict. Do the mobs have all the details and information the grand jury did? Is their shouting and blocking traffic a superior insight into the happenings of that fateful day? Does their anger somehow trump whatever facts are available?

Should it? Is that how we want verdicts reached – by whoever screams the loudest or makes the most intimidating threats?

Are the protestors demanding an end to grand juries? Are they demanding that police be disbanded? Are they demanding an end to no-knock warrants? Are they demanding a particular charge and conviction of murder in this particular case? Are they demanding other things not specific to this case but part of a larger agenda of change? And how will they respond if a larger or more vocal or more violent group of protestors shows up and demands just the opposite? Who decides who is right? Is it just a matter of starting to shoot and stab each other and see who is left at the end of the exchange? Or do we rather place our faith in a good albeit imperfect system of law, knowing that sometimes injustices will go unpunished, but that far more often than not justice will be done, and can be relied on to be done without protests and threats and violence?

If the laws need to be changed then work for change. But that change involves not simply making demands under threat of violence but wrestling with the difficult realities of a sinful and broken world where many bad people exist, and where most of them probably don’t wear a badge. If you want to agitate for change then know what it is you’re agitating for as well as what you’re agitating against. Because tragedy happens every single day. This doesn’t make it less tragic. But compounding tragedy with riots and threats of violence does make it more tragic, especially if you don’t really understand what it is you’re asking for or protesting against.

The Christian Life and Social Media

September 12, 2020

Thanks to Chuck for sharing an article with me about a missionary pastor in the United Kingdom facing calls for his deportation and the burning down of his church because he expressed views on Facebook offensive to the LGBTQ+ community.

All of which is pretty predictable these days, but once again raises the purpose of social media for Christians. Social media has become ubiquitous and touted as a place of self-expression. However self-expression is routinely being attacked when it doesn’t conform to minority opinions about sexuality and gender issues, not to mention politics in general.

I deleted my Facebook account about a year ago and I haven’t missed it for a single moment. Not one. The concept that was so attractive 13 years ago – being able to stay in touch with people in your life you might otherwise lose touch with – is not the reality. It’s now a place to scream your views and heap abuse on those who disagree with you – even if those people by some miracle are still friends with you on Facebook, surviving the common calls several years ago to purge ourselves of anyone who disagrees with us. I observed a few strange things, to say the least.

Colleagues who are pastors and literally make their Facebook identity their professional one puzzle me. Don’t you have any people in your life you relate to as other than a pastor? Does every single one of your family & friends have your vocation as pastor as the primary means of interacting with you? It seemed odd to me, at the very least. I know a lot of people through a lot of different venues, and my vocation as pastor only comes into play in a certain number of them. As such I tried to keep that in mind on the rare occasions I would post anything. I wanted to be aware of and considerate of not just what I said but how I said it.

I found (and continue to find it odd when I hear about it through my wife or other people) that someone who emphasizes their vocation as a pastor on social media feels as though advocating for a particular political party or platform is appropriate on social media. Again, are the only people they’re friends with on Facebook people who share their opinions on everything? If so, why the need to say something in the first place? And if not, why say something that could be deeply hurtful to people who love you but disagree with you?

Particularly for clergy I find this an egregious misuse of social media. It is a blurring of the line between being who we are and being honest and authentic, and the divine directive to operate with love in all things and to be very cautious of what we say or do – even if we’re right – that might hurt or cause another person to wander away from or further away from God. And when those social media comments call into question the very faith of someone who disagrees with a social or economic or political policy? Good grief people – what are you thinking!?

Some might argue that we have to raise our voices in social media as well as everywhere else, that otherwise Biblical Christian faith gets overwhelmed and drowned out by the discordant clamorings of any number of other ideas and ideologies. It would be good to remember that as near as we can tell the Christian faith did not grow and spread by screaming and shouting at random passersby, but in small acts of love and interpersonal giving and even sacrifice. Tragically the Church is more accustomed these days to thinking in terms of market share rather than trusting the power of God the Holy Spirit to work through the least of his sheep towards not just the transformation of culture but the salvation of souls.

Jesus directs his followers to be as wise as serpents and as innocent as doves. I tend to suspect that if we are to place the emphasis in the proper place, it should be on the latter rather than the former. There is no shortage of serpents in this world – wise or otherwise. But there can never be enough doves.

I’d urge Christians to reconsider social media in general. What does it accomplish? How do you feel when you’re scrolling through your feed? What sort of emotions and responses does it stir inside of you? Is your social media experience true, honorable, just, pure, lovely, commendable, excellent, worthy of praise? Or are you more often stirred to irritation or anger or offense or lust or sorrow or shame? I won’t advocate for dumping social media, but I do advocate for proper, appropriate, and critical/thoughtful use of it. Simply the fact that you’ve been using it for a long time or everyone else is using it hardly justifies something that may be personally harmful to you.

Yes, anti-Christian rhetoric is on the rise in social media and elsewhere. Yes, it is horrible that people threatening bodily harm, economic injury, and destruction of property are sanctioned and not seen as a threat whereas someone simply stating a contradictory belief is viewed as a dangerous threat to be eradicated. Yes it is unfair. Yes it is wrong. But simply mirroring those tactics and that rhetoric is not only not going to be ineffective, it’s outright disobedient to how we are called by God to deal with a very dangerously sinful world. Not just a sinful world around us but a sinful world within us. Giving reign to that internal sinfulness is just as dangerous or perhaps more so than the dangerous sin around us. We are called first and foremost to be obedient to what God has called us to, regardless of whether this accomplishes the other social or political or cultural ends we would like it to.

Speak the truth but speak it in love. I’m increasingly skeptical of whether that’s possible through a megaphone or social media.

Pastors in Pandemics

September 9, 2020

The message came early in the evening during preparations for dinner. A member who had fallen and been hospitalized had slipped into unconsciousness. They were non-responsive and not expected to recover. They were coming home for hospice care, and would I come to pray with the family?

It was my first home visitation in six months.

I can’t describe how good it felt to spend time with a parishioner in their home. Preaching and teaching has been enough of a struggle these past six COVID months. But actually spending time with people where they live is another aspect of pastoral ministry I really miss. Not chit-chatty social calls but spending time in prayer during important moments, whether it’s after the birth of a child or near the end of someone’s life. To be where people live, to – COVID be damned – breathe their air, that’s when and where you learn the most about people. People may appreciate a sermon or enjoy a Bible study but when you’re with them one-on-one in their home, real connection can be made. Relationship is strengthened and deepened.

Pastor’s are uniquely privileged in this respect as we get to be with people in their homes without at least some of the angst caused by hosting a social visit. Few other professions meet with people in their homes (at least under good circumstances!). As a seminary professor once drilled it into our heads, it is part of a noble task. I try not to take my privilege lightly.

The home is the primary locale for life. I suspect American Christianity has missed a great opportunity in trying to position the church buildings or grounds as the most important space in people’s lives when it’s obviously their home. Sometimes ministry needs a different and larger space but ministry began in the home, whether it was Adam and Eve in the beginning or Jesus and his disciples having dinner with Mary and Martha and Lazarus. And unless the home is recognized as just as much the abode of God the Holy Spirit as the sanctuary, the sanctuary will eventually dwindle in significance.

I wish it was a happier occasion for this first visitation in six months. Then again, praying over (and with) someone who has lived a long and vibrant life and has a deep and abiding trust in Jesus as their Savior is a really good thing. To know that he’s now at peace, awaiting the final Day, the great reunion that won’t ever end, that’s not a bad thing. Not by a long shot. It’s an honor and a privilege to remind people of that even in their grief. Weeping may tarry for the night, but joy comes with the morning.

Encouraging Community

September 7, 2020

She came in person to ask for help.

We chatted for a few minutes in the office. She was new to the area. She made a bad decision and purchased a car “as-is” from a private seller for $2000. Then she found out the car needed another $2000 in repairs. Perhaps our community could take up a collection to assist her. She had documentation she was enrolled in a city safe-parking program – she could sleep in her car in a designated lot somewhere in the city where she wouldn’t be hassled and would hopefully be safe. She was homeless, but not without resources and was open to assistance. She had applied for employment. Her area code was on the East Coast, but she declined to divulge where she was from.

I told her I’d make some calls and get back to her. I knew I wasn’t willing to try and come up with $2000 for her. But perhaps I could get her a free second opinion on the repairs, or perhaps a discounted rate on the repairs. I called a congregational member in his final year of law school to see if she might have any Lemon Law recourse in our state. I apprised my Elder of the situation to get his feedback. He thought the congregation could provide some limited assistance from a benevolence fund we have set up, but was skeptical of extensive help – and rightly so. When she called back later in the afternoon I didn’t have more information and told her I’d be in touch the next day. When asked, she was pretty confident the seller of the car wasn’t going to be of any help in defraying expenses.

The next day I had word back from the law student that her options were slim. When she called – very proactive! – I explained the situation.

I am asked for help on a somewhat regular basis. Sometimes it’s by phone. Sometimes they stop by the office. Sometimes they want $20 in gas or help with food. After nearly a decade of working in the recovery community here, I’m more aware of both the myriad issues that can drive people to ask for help as well as some of the local resources available to assist them. So rather than reaching for my wallet I often refer them to one of these resources. They invariable are uninterested. Usually that’s the end of the encounter.

But I’ve also taken up the practice of suggesting they join us for worship, that they meet our community. After all, I’m convinced that the underlying issue for many people in dire need is a lack of community. For whatever reason(s), they don’t have people around them who know them and care about them and can be of help. We can try to target mental health or housing or substance abuse or any number of presenting problems for homelessness, but without a community, any solution is going to be temporary at best.

So I invited her to worship with us on Sunday and said I’d talk with her then about how we could help. At the very least I’d be willing to purchase her a bus pass so she could get around if her vehicle proved unreliable. She thanked me and said she’d be there. She remained calm and didn’t argue or protest.

She actually came on Sunday.

Forty-five minutes early, but she was there. She was greeted by various people in the congregation as she sat enjoying the sun on the hottest day of the year. She listened to the musicians warming up. I walked her out and got her a bulletin and made an introduction or two. Just a few moments before worship started there was a knock on my door. In the hallway was my wife and this woman, both smiling and talking. The woman asked again for financial assistance. She had spent the previous night making a list of her most pressing needs. She had a line on someone willing to help her out with her car repairs, and the biggest need she identified was fees to have a background check run on her and to apply for work as a home health care assistant. I told her I’d cover those expenses the next day.

I assumed she was leaving before the service started, once she had a pledge of assistance. But to my pleasant surprise she stayed through half the service. I had committed to help her and I was going to do that whether she stayed or not. But her willingness to participate at least somewhat was very heartening.

However the next day was Labor Day and her potential employer was closed.

Tuesday she was in touch again and we coordinated to meet at a notary and then at the employment office. I paid her fees for her and she thanked me. I cleared it with my wife first – who agreed it was a good thing to do and had appreciated meeting the woman on Sunday morning. I notified my Elder of what I was doing.

I don’t know if we’ll see her again. I’m hoping we will. She indicated she had some sort of church background but didn’t elaborate or explain. But she read through our statement of faith regarding Holy Communion. And she engaged me on part of it she misread as saying we needed to be worthy to receive Holy Communion. I clarified it was a warning against receiving it unworthily – presuming our deserving of God’s grace or in denial of our sinfulness. She seemed satisfied by this. She left shortly after I started my sermon, but by that time she’d been there for nearly an hour and a half, so I can’t entirely blame her.

I think people were friendly and let her know she was welcome so I hope she’ll be back. I hope she’ll appreciate that she was responded to not simply in terms of a financial need but in terms of community and a place to belong and be safe. I know the odds of this all working out are slim. That doesn’t bother me in terms of money spent. It worries me for her and her future. Because what she needs ultimately isn’t just a job or a reliable car but people around her who love her. And more deeply than that, she needs a relationship with the God who created her and loves her more deeply than anyone else ever can or will. Maybe we can be a part of that story, her return to faith or nourishment in the faith or whatever it is. I can’t control that part of her story, I can only seek to be faithful and open to whatever part in her story our congregation can fulfill.

Times are hard all over right now. We can and should be open to the needs of others, even when we’re trying to socially distance and protect one another. One of the ways we do this is through hospitality. It’s a curious word that is difficult to work with in our American culture that, even before COVID-19 struggled with hyper-individualism and a heightened level of distrust and fear of anyone beyond immediate family members.

So hospitality is complicated for us. We like the idea but frequently because we define it improperly. A seminary professor teaching on 1 Timothy 3 once glossed over hospitality as being nice. A recent article in a denominational publication mentioned ordering food via GrubHub or tipping additional when picking up food during our COVID-19 pandemic as forms of hospitality. But being nice isn’t hospitality, although a host will be nice as they are being hospitable. And being generous is not being hospitable, though a good host almost by definition is a generous one. Hospitality involves a relationship established when an outsider is invited to become an insider. Into the home or family or community. And we struggle with that as American Christians.

Yet we’re called by God to be hospitable (Isaiah 58:7, Genesis 18, Romans 12:13, 1 Timothy 3:2, Hebrews 13:2, just to name a few) both by exhortation and command as well as by example. So being of help to people isn’t necessarily just a matter of writing a check or handing out some cash. That may be part of the equation as well, but we have the opportunity to establish a relationship that goes beyond giver and recipient, beyond excess and need, and instead that crosses the chasm between insider and outsider.

It doesn’t always work and hosts can’t force people to be guests, can’t force people to receive hospitality, and can’t force people to come in from the outside. But we can and should create that opportunity when and how the Holy Spirit prompts us. Because there’s more going on than a meal or repairs for a vehicle. God the Holy Spirit is at work seeking to draw all people back to the God the Father who created them and God the Son who redeemed them. The Holy Spirit’s care and concern goes beyond the immediate to the eternal, and beyond the physical to the totality of a person’s body and spirit. And the Church and the people of God are the place where the Holy Spirit’s work should be most prominent and eminent and palpable.

My decision to help this young woman financially was practicing generosity. But the invitation to her to join us and meet more of our folks and potentially find connections that would stick and begin to form a network of support, a community, a home – that’s part of hospitality. That’s part of trusting you are a piece of someone else’s puzzle in the hands of the Holy Spirit as He seeks to bring wholeness to a broken world. And miracle of miracles, in doing so, we find that those we open ourselves to are pieces in our own puzzle.