In the Beginning

My denominational polity held it’s triennial national convention this past summer.  I studiously avoid these sorts of affairs, preferring to allow others more inclined and perhaps of a better temperament to go and represent our local congregations.  We had a brief report at one of our monthly pastor meetings from the guy who went on our behalf, and there wasn’t much to report.  At least, I don’t recall him mentioning this – our denomination has once again (first in 1932) affirmed the Genesis account of creation in Chapters 1 & 2 to mean a literal six-day creation process utilizing six 24-hour days.  This was based on Scripture’s use of evening and morning to indicate a single day.

To begin with, I lament the difficulty of even finding the full text of  resolution 5-09A.  The LC-MS web site has a variety of links, but none I’ve been able to find states the full text of the resolution.  This page describes the intent of the resolution, which is helpful. This page gives a sense of everything that happens on a day of convention, which is overwhelming but not what I’d hoped for.    Maybe somebody better informed (or with more time on their hands) can find the specific wording for me?

 

***** Edit – thanks to Doug for providing this link.  The precise wording was broadcast on Twitter during the convention, and final documentation is still pending from our Synod. *****

There was, of course, debate.

Opponents criticized the resolution for being somewhat vague, centering on the use of the word natural as an adjective for days – six of them to be precise.  If the sun (and moon) wasn’t created until the fourth day, how can we speak of 24-hour days with any certainty or preciseness?  This critique has been voiced by others critical of the LC-MS position.

I find this hostility to the resolution and the theology behind it problematic.  Yes, the sun and moon were created on the fourth day.  Does that mean that God’s use of the word day throughout the six-day creation account is incorrect?  Did He misspeak?  Did He decide it was far too complicated for Moses in 1500 BC to understand anything differently so He just said days?  Would that mean God didn’t take into account our current scientific climate and assertions about the origins of everything that directly contradict Scripture on this particular point?  Was God incapable of maintaining a consistent 24-hour cycle without the sun and moon in place yet?

I find Mike  the Geologist’s certainty to be rather fascinating.  How is  it that you “know better”?  Are you that positive that a six-day creation is “nonsense”?  You presume that current understandings or theories of human origins  are superior/more accurate/more trustworthy than the Biblical account.  Would you then argue that the resurrection is not real because everybody knows better than that now?  Is it not possible that evolutionary explanations for the universe and our planet might be flawed –  unintentionally – and subject to correction down the line?  Is there a place for that sort of humility, or should we immediately jump to mocking those who prefer to take  God’s Word in this respect just as they take God’s Word for their forgiveness and hope of life eternally in Christ?

I understand this is complicated – and awkward – discussion.  And I agree, this is not necessarily the difference between heaven and hell in and of itself.  But if you suspect God wasn’t fully accurate or truthful with us in one regard, it’s not a big leap to think He wasn’t in other regards.  Or in no regards, because He isn’t really there.

 

2 Responses to “In the Beginning”

  1. Doug Says:

    I believe the final wording of Resolution 5-09A was tweeted out on the day it was adopted.

    Hopefully, the full convention documentation is published soon. The LC- MS convention website is certainly lacking at this point and I am also unable to find the final wording to the resolutions.

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