I frequently lament – and testily disagree with – our Church culture (maybe it’s yours too?) that stresses and exalts youth and young people.  It struck me that in some ways it’s like only wanting to talk about Jesus as a baby.  Youth, the future, it’s so beautiful and innocent.  It’s also not very challenging.  It doesn’t demand that you do what it wants, the way it wants.  It demands accommodations, but leaves  us in large part in control of things.

Jesus didn’t stay a baby and it’s interesting we know so little about his youth.  We are led to move beyond the wistful hopefulness of gazing at a helpless baby and impossibly young parents, to being challenged to discipleship by a fully-grown Lord and Savior.  It’s easy to simply focus on Christmas and disregard Lent and Easter.  Many Christians do exactly this, and it’s undoubtedly as ill-fitting and misguided as trying to orient a congregation to lure in young people who will stay and propagate and continue the congregational life.

Last night we had another great Happy Hour.  Several new people in the mix.  A musician from our congregation, laboring to hash out a jazzed-up version of A Mighty Fortress on saxophone with an acoustic guitarist.  A potential love-interest for one of our regulars.  A couple from our congregation who visited once a long time ago but, despite their own work with college-aged people for years – have insisted that they’re “too old” to come and hang out.

I got to have conversation with a couple of the guys.  One talking about his relationship status (or lack thereof).  Another curious about the fascination with Christian community that has driven my wife and I all our lives together.

We have a strange and I suspect unusual dynamic on Sunday nights.  Our house has become home to these dozen or so people.  They don’t worry about knocking or ringing the door bell.  They come right in and know they’re welcome.  They bring their friends, roommates, co-workers, and potential love interests.  They add their gifts of food and beverages to the mix and find their seat at the table to join in the next round of whatever game is being played, or wander out back to talk by candlelight, or find a seat off to the side waiting to see who wanders over for quieter discourse.

While my wife and I are well-acquainted with college and young adult ministry, the last time we were actively involved in it we were a lot closer to their age.  Now we’re not.  We’re more like parents.  But sufficiently different.  Different enough that they feel comfortable to be – at least as I imagine it – themselves.  Who they are right now, with these people, in this stage of life.  They don’t have to adopt or fall back into the familiar roles and rituals of being son or daughter at home.  They’re just Derek or Kenny or Brooke at our house.  They can be the adults they are becoming with adults who don’t have preconceived notions or hopes about who those adults should be.  It’s a different conversational dynamic, a different dynamic of identity.

They often talk about how much they value not just being around my wife and I as people their parent’s age, but how they also enjoy hanging out with our kids as adopted, much younger siblings.  And they also have voiced how they appreciate having others who are even older attending and hanging out.  Gleaning perspectives and insights from those who are much further down the path of life than the rest of us.

I wonder how many opportunities and options there are for this sort of dynamic.  Without the power dynamics inherent at work or school.  Just people of different ages and backgrounds gathering together with the understanding that everyone there wants to be there, and wants good things for themselves and the others.  A place where the peace of God the Holy Spirit in Christ flows underneath us like an underground river that occasional surfaces in song or theological discourse.  Something we all at one level or another float along on or dip our feet and toes into, even though our doctrinal understandings might be more fluid than the Holy Spirit himself.

It reminds my wife and I of L’Abri, which has served as an inspirational lighthouse of sorts as we seek to navigate the sometimes treacherous coastlines of Christian community in various incarnations.  I still draw great insights from reading Francis Shaeffer’s works (book review soon to come).  I don’t know if our following along side his footsteps will ever develop into anything quite so formal as his teaching and lecture sessions, I believe that God the Holy Spirit is at work in our informal Sunday evenings, and pray for the guidance as to where to place our next footsteps, trusting that however that might look, it will continue to advocate for multigenerational interactions that convey the faith and refresh it regularly.  In doing so I pray we faithfully follow from the manger to the cross to the empty tomb to the Day of our Lord’s return!


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